The Qur’an, (Koran) meaning recitation, is the sacred book of Islam. According to Muslim tradition, it was revealed by God to the Prophet Muhammad in separate revelations over the major portion of his life at Mecca and at Medina. The Qur'an was
probably compiled as a single volume under the third caliph, Uthman, who appointed
a committee (651-52). The internal organization of the Qur'an is somewhat ad hoc.
Revelations consisted of verses (ayat) grouped into 114 chapters (surah, plural -
suwar).
This is what Qur'an says in its English Translation introduction, lets see how much words is from Allah. This question is beyond any doubt that Qur'an itself proves that some verse contained in it is from Muhammad, and if Qur'an contains a single alphabet of Muhammad, it means it has to rejected as it altered by a mere man.
(Koran 4:82)
Do they not consider the Qur'an (with care)?Had it been from other than Allah, they would surely have found therein much discrepancy.
According to the Muslims the Koran contains the words of God. Koran is to be read as if God Himself had spoken these words stated in it. It is important to emphasize this point because if Koran is the word of God then it should not contain any errors and it should hold true for all times. However, such is not the case.First, we will see how some of the verses in the Koran itself show clearly that these words were obviously spoken by Mohammed and Not God.
The Opening Sura Fatihah:
(Koran 1:1-7)
In the name of the Merciful and Compassionate God.
Praise belongs to God,The Lord of the worlds, the merciful, the compassionate, the ruler of the day of the day of judgement! Thee we serve and Thee we ask for aid. Guide us in the right path,the path of those Thou art gracious to;not to those Thou art wroth with, nor of those who err.
Someone need not be a rocket-scientist to comprehend that these words are clearly addressed to God, in the form of a prayer. They are Mohammed's words of parise to God, asking for God's help and guidance. Some Muslim compilers conveniently add the imperative "say" in the English translation of the Koran at the beginning of the sura to remove this difficulty. This imperative form of the word "say" occurs at least 350 times in the Koran, and its obvious that this word has, in fact,been inserted by later compilers of the Koran to remove countless similarly embarrassing difficulties. Thus, we have direct evidence that the Koran starts out with the words of Mohammed.
(Koran 113:1)
I take refuge with the Lord of the Dawn. One can clearly see, its Mohammed and NOT GOD HIMSELF who is seeking refuge in God.
(Koran 6:104)
Now have come to you, from your Lord, proofs (To open your eyes): If any will see, it will be for (the good of) his own soul; If any will be blind, it will be to his own (harm): I am not (here) To watch over your doings.
In this verse the speaker of the line "I am not to watch over your doings"- is clearly Mohammed. In fact Dawood in his translation adds a footnote that the "I" refers to Mohammed here.
(Koran 27:91)
For me, I have been commanded to serve the Lord of this city, Him Who has sanctified it and to whom (Belong) all things; and I am commanded to be of those who bow in Islam to Allah's Will
Again, the speaker here is clearly Mohammed who is trying to justify killing of innocent Meccans who were not willing to follow Mohammed's version of God. Dawood and Pickthall both interpolate "say" at the beginning of the sentence which is lacking in the original Arabic version of the sura.
(Koran 81:15)
So veriy I call To witness the planets that recede...
Again, here it is Mohammed and NOT God who is swearing by the turning planets.
(Koran 84:16-19)
I swear by the afterglow of sunset, and by the night,and by the moon when she is at the full.
Once again it is Mohammed and NOT God. He is unable to disguise his pagan heritage. He swears again in the name of the Sun and Moon, both of which were considered as holy deities by Pre-Islamic Arabs.
(Koran 6:114)
Should I seek other judge than God, when it is He who has sent down to you, the distinguishing book (Koran)?
Any sane person can comprehend that those words are not spoken by God but Mohammed himself.Yusuf Ali in his translation adds at the beginning of the sentence "say", which is not there in the original Arabic and he does so without comment or footnote.
Saturday 19 November 2011
Friday 18 November 2011
Grammatical Errors in Qur'an...
Grammatical Errors in Qur'an...
Muslims believe that Allah revealed a book to each of Abraham, Moses, David and Jesus."But the Book of the prophet Abraham was lost.The Books of David (the Psalms), Moses (the Torah),and Jesus (the Gospel) were changed."
Muslims do believe that the Qur'an is a literary miracle and that it is unmatched among any other literature. It is not a human masterpiece but a divine miracle, where
every letter and dot was revealed from heaven, with no difference between what was
revealed and what we have in our hands. Muslims claim the Qur'an not just to be a human literary masterpiece, but a divine literary miracle. But this claim does not square with the facts. For the Qur'an which we have in our hands contains obvious grammatical errors which is plain to see for all who know Arabic.
The First Error
In 5:69
"Surely they that believe, and those of Jewry, and the Sabaeans, and the Christians, whosoever believes in God and the Last Day, and works righteousness - no fear shall be on them, neither shall they sorrow." (Arberry)
"Innal-laziina 'aamanuu wal-laziina haaduu was-Saabi'uuna wan-Nasaaraa man 'aamana bilaahi wal-Yawmil-'Aakhiri wa 'amila saali-hanfalaa khaw-fun 'alay-him wa laa hum yah-zanuun."
There is a grammatical error in the above verse. The word Saabi'uuna has been
declined wrongly.In two other verses, the same word, in exactly the same grammatical setting was declined correctly.
2:62 "Innal-laziina 'aamanuu wal-laziina haaduu wan-Nasaaraa was-Saabi'iina
..."
22:17 "Innal-laziina 'aamanuu wal-laziina haaduu was-Saabi'iina wan-
Nasaaraa ..."
You notice that the word was written Saabi'uuna in 5:69 and was written Saabi'iina in2:62 and 22:17. In the last two verses the word was declined correctly because the word inna in the beginning of the sentence causes a form of declension called "nasb" (as in cases of accusative or subjunctive) and the "yeh" is the "sign of nasb". But the word Saabi'uuna in 5:69 was given the 'uu, waw which is the sign of "raf'a" (as in cases of nominative or indicative). This then is an obvious grammatical error.
The Second Error
In 4:162
"But those of them that are firmly rooted in knowledge, and the believers believing in what has been sent down to thee, and what was sent down before thee, that perform the prayer and pay the alms, and those who believe in God and the Last Day - them We shall surely give a mighty wage." (Arberry)
"Laakinir-Raasi-khuuna fil-'ilmi minhum wal-Mu'-minuuna yu'-minuuna bimaaa
'unzila 'ilayka wa maaa 'unzila min-qablika wal-muqiimiin as-Salaata wal mu'-tuunaz-Zakaata wal-Mu'-mi-nuuna billaahi wal-Yawmil-'Aakhir: 'ulaaa 'ika sanu'-tii-him 'ajran 'aziimaa."
The word muqiimiin should be muqiimuun. The word should be declined by the "raf'a sign" like the other nouns in the sentence. Indeed the two nouns before it (Raasikhuun and Mu'-minuun), and the noun after it (mu' tuun) are declined correctly. Some have argued that this word was declined as such to distinguish and praise the act of praying, but the scholar Ibn al Khatib says that this is a sick reasoning. (al-Furqan by Mohammad M. 'abd al-Latif Ibn al-Katib, Dar al-Kutub al-'elmiyah, Beirut, p.43).
Such reasoning defies logic. Why would one distinguishe prayer which is a branch of
religion, and not faith which is the fundamental and root of religion? Besides can this logic apply to the error of declension in the previous verse? Do we conclude that the Saabi'iin are more distinguished than those who believe, and the People of the Book?And why do they get distinguished in one verse and not the other as we have seen? God is much higher than this sick logic. This again is an obvious grammatical error.
The Third Error
In 20:63
"They communed secretly saying, 'These two men are sorcerers'." (Arberry)
"Qaaluuu inna haazaani la-saahiraani ..."
The word haazaani should be haazayn. The word haazaani was declined incorrectly because the word inna in the beginning of the nominal sentence causes a form of declension called "nasb" to the nominative and the "yeh" is the "sign of nasb". This is the third grammatical error.
The Fourth Error
In 2:177
"It is not piety, that you turn your faces to the East and to the West. True piety
is this: to believe in God, and the Last Day ... to give of one's substance ... and
to ransom the slave, to perform the prayer, to pay the alms. And they who fulfil their covenant ... and endure with fortitude." (Arberry)
"Laysal-birra 'an-tuwalluu wujuuhakum qibalal-Mashriqi wal-Maghrib wa laakinnal-birra man 'aamana billaahi wal-Yawmil-'Akhiri wal-malaaa-'ikati wal-Kitaabi wan-nabiyyiin: wa 'aatal-maala 'alaa hubbihii zawilqurbaa walyataamaa wal-masaakiina wabnas-sabiili was-saaa-'iliina wa fir-riqaab: wa'aqaamas-Salaata wa 'aataz-Zakaata; wal-muufuuna bi'ahdihim 'izaa 'aahaduu was-Saabiriina fil-ba'-saaa'i wazzarraaa-'i ..."
In the above verse there are five gramatical errors. In four of them the wrong tense
was used, as the sentence begins in the present tense with the verb tuwalluu, while the other four verbs were written in the past tense:
'aaman should be tu'minuu;
'aata shoud be tu'tuu;
'aqaama should be tuqimuu;
'aata shoud be tu'tuu.
The above verse when translated into English as it appears in Arabic would be: "It is
not righteousness that ye turn your faces to the East and the West; but righteousness
is he who believed in Allah and the Last day and the angels and the Book and the Prophets; and gave his wealth, ... and performed prayer and paid the alms." But the English translators have observed the tense, and the verbs "believed", "gave", "performed", and "paid" were corrected and written in the present tense. (For example see Arberry, Pickthall, Yusuf Ali and Rodwell's translations).
The fifth error is the wrong declension of the word saabiriina. It should be declined saabiruuna like the preceeding word muufuuna.
Copyright © 1996 by M. Rafiqul-Haqq and P. Newton.
Muslims believe that Allah revealed a book to each of Abraham, Moses, David and Jesus."But the Book of the prophet Abraham was lost.The Books of David (the Psalms), Moses (the Torah),and Jesus (the Gospel) were changed."
Muslims do believe that the Qur'an is a literary miracle and that it is unmatched among any other literature. It is not a human masterpiece but a divine miracle, where
every letter and dot was revealed from heaven, with no difference between what was
revealed and what we have in our hands. Muslims claim the Qur'an not just to be a human literary masterpiece, but a divine literary miracle. But this claim does not square with the facts. For the Qur'an which we have in our hands contains obvious grammatical errors which is plain to see for all who know Arabic.
The First Error
In 5:69
"Surely they that believe, and those of Jewry, and the Sabaeans, and the Christians, whosoever believes in God and the Last Day, and works righteousness - no fear shall be on them, neither shall they sorrow." (Arberry)
"Innal-laziina 'aamanuu wal-laziina haaduu was-Saabi'uuna wan-Nasaaraa man 'aamana bilaahi wal-Yawmil-'Aakhiri wa 'amila saali-hanfalaa khaw-fun 'alay-him wa laa hum yah-zanuun."
There is a grammatical error in the above verse. The word Saabi'uuna has been
declined wrongly.In two other verses, the same word, in exactly the same grammatical setting was declined correctly.
2:62 "Innal-laziina 'aamanuu wal-laziina haaduu wan-Nasaaraa was-Saabi'iina
..."
22:17 "Innal-laziina 'aamanuu wal-laziina haaduu was-Saabi'iina wan-
Nasaaraa ..."
You notice that the word was written Saabi'uuna in 5:69 and was written Saabi'iina in2:62 and 22:17. In the last two verses the word was declined correctly because the word inna in the beginning of the sentence causes a form of declension called "nasb" (as in cases of accusative or subjunctive) and the "yeh" is the "sign of nasb". But the word Saabi'uuna in 5:69 was given the 'uu, waw which is the sign of "raf'a" (as in cases of nominative or indicative). This then is an obvious grammatical error.
The Second Error
In 4:162
"But those of them that are firmly rooted in knowledge, and the believers believing in what has been sent down to thee, and what was sent down before thee, that perform the prayer and pay the alms, and those who believe in God and the Last Day - them We shall surely give a mighty wage." (Arberry)
"Laakinir-Raasi-khuuna fil-'ilmi minhum wal-Mu'-minuuna yu'-minuuna bimaaa
'unzila 'ilayka wa maaa 'unzila min-qablika wal-muqiimiin as-Salaata wal mu'-tuunaz-Zakaata wal-Mu'-mi-nuuna billaahi wal-Yawmil-'Aakhir: 'ulaaa 'ika sanu'-tii-him 'ajran 'aziimaa."
The word muqiimiin should be muqiimuun. The word should be declined by the "raf'a sign" like the other nouns in the sentence. Indeed the two nouns before it (Raasikhuun and Mu'-minuun), and the noun after it (mu' tuun) are declined correctly. Some have argued that this word was declined as such to distinguish and praise the act of praying, but the scholar Ibn al Khatib says that this is a sick reasoning. (al-Furqan by Mohammad M. 'abd al-Latif Ibn al-Katib, Dar al-Kutub al-'elmiyah, Beirut, p.43).
Such reasoning defies logic. Why would one distinguishe prayer which is a branch of
religion, and not faith which is the fundamental and root of religion? Besides can this logic apply to the error of declension in the previous verse? Do we conclude that the Saabi'iin are more distinguished than those who believe, and the People of the Book?And why do they get distinguished in one verse and not the other as we have seen? God is much higher than this sick logic. This again is an obvious grammatical error.
The Third Error
In 20:63
"They communed secretly saying, 'These two men are sorcerers'." (Arberry)
"Qaaluuu inna haazaani la-saahiraani ..."
The word haazaani should be haazayn. The word haazaani was declined incorrectly because the word inna in the beginning of the nominal sentence causes a form of declension called "nasb" to the nominative and the "yeh" is the "sign of nasb". This is the third grammatical error.
The Fourth Error
In 2:177
"It is not piety, that you turn your faces to the East and to the West. True piety
is this: to believe in God, and the Last Day ... to give of one's substance ... and
to ransom the slave, to perform the prayer, to pay the alms. And they who fulfil their covenant ... and endure with fortitude." (Arberry)
"Laysal-birra 'an-tuwalluu wujuuhakum qibalal-Mashriqi wal-Maghrib wa laakinnal-birra man 'aamana billaahi wal-Yawmil-'Akhiri wal-malaaa-'ikati wal-Kitaabi wan-nabiyyiin: wa 'aatal-maala 'alaa hubbihii zawilqurbaa walyataamaa wal-masaakiina wabnas-sabiili was-saaa-'iliina wa fir-riqaab: wa'aqaamas-Salaata wa 'aataz-Zakaata; wal-muufuuna bi'ahdihim 'izaa 'aahaduu was-Saabiriina fil-ba'-saaa'i wazzarraaa-'i ..."
In the above verse there are five gramatical errors. In four of them the wrong tense
was used, as the sentence begins in the present tense with the verb tuwalluu, while the other four verbs were written in the past tense:
'aaman should be tu'minuu;
'aata shoud be tu'tuu;
'aqaama should be tuqimuu;
'aata shoud be tu'tuu.
The above verse when translated into English as it appears in Arabic would be: "It is
not righteousness that ye turn your faces to the East and the West; but righteousness
is he who believed in Allah and the Last day and the angels and the Book and the Prophets; and gave his wealth, ... and performed prayer and paid the alms." But the English translators have observed the tense, and the verbs "believed", "gave", "performed", and "paid" were corrected and written in the present tense. (For example see Arberry, Pickthall, Yusuf Ali and Rodwell's translations).
The fifth error is the wrong declension of the word saabiriina. It should be declined saabiruuna like the preceeding word muufuuna.
Copyright © 1996 by M. Rafiqul-Haqq and P. Newton.
Tuesday 15 November 2011
Muhammad's perfect memory
Today in internet world I find many articles by Islamic Fanatics that Qur'an is the perfect book and is preserved by Allah. Lets see what Qur'an and Hadith says about this claim..
In Qur'an Chapter 87 verse 6-7 says:- Soon We shall make you recite Our revelations so you shall forget none of them[6] except what Allah wills. Surely He knows what is open and what is hidden.[7]
About this verse Tafsir Abbas comments:- [87:6] (We shall make thee read (O Muhammad)) We shall teach, O Muhammad, the Qur'an; it is also said this means: Gabriel shall read to you the Qur'an (so that thou shalt not forget [87:7] Save that which Allah willeth) and Allah willed that you do not forget; and the Prophet (pbuh) never forgot a bit of the Qur'an after this. (Lo! He knoweth the disclosed) He knows the works that are done and the words that are said in the open (and that which still is hidden) of secrets which you have thought about in yourself;
As per this verse, Allah claims that Muhammad will not forget a single verse,except Allah wills. Further, as per the commentary Allah willed that Muhammad do not forget..
Now, we will see Hadiths disapproves this claim in many records:-
Bukhari Volume 6.6.556: Narrated Aisha: The Prophet heard a man reciting the Qur'an in the mosque and said, "May Allah bestow His Mercy on him, as he has reminded me of such−and−such Verses of such a Surah." Its crystal clear from above Hadith that Muhammad himself accepted that he forgot the verse revealed by Gabriel to him. At that time no written Qur'an was available.
Further in the same Hadith it says:- 6.557: Narrated Hisham: (The same Hadith as 6.556, adding): which I missed (modifying the Verses).
I think Qur'an and Hadith itself refutes the claim that Qur'an is a perfect book and is preserved by Allah. There are many more authentic reports which proves that Muhammad did not had perfect memory and neither Qur'an was completely collected( documented ).
Sahih Muslim Bk 4, Number 1720: 'A'isha reported that the Apostle of Allah (may peace be upon him) heard a person reciting the Qur'an at night. Upon this he said: May Allah show mercy to him; he has reminded me of such and such a verse which I had missed in such and such a surah.
Muhammad disapproves these claims of Islamic Extremists in his own words..
In Sunan Abu Dawood Book 3, Number 1018: Narrated Mu'awiyah ibn Khudayj: One day the Apostle of Allah (peace_be_upon_him) prayed and gave the salutation while a rak'ah of the prayer remained to be offered. A man went to him and said: You forgot to offer one rak'ah of prayer. Then he returned and entered the mosque and ordered Bilal (to utter the Iqamah). He uttered the Iqamah for prayer. He then led the people in one rak'ah of prayer. I stated it to the people. They asked me: Do you know who he was? I said: No, but I can recognise him if I see him. Then the man passed by me, I said: It is he. The people said: This is Talhah ibn Ubaydullah.
Now, we can imagine how perfect book was Qur'an, the prophet of Islam himself forgot the book revealed to him. Islamist fanatics are disapproved by the Narcissist, pedophilia prophet..
In Qur'an Chapter 87 verse 6-7 says:- Soon We shall make you recite Our revelations so you shall forget none of them[6] except what Allah wills. Surely He knows what is open and what is hidden.[7]
About this verse Tafsir Abbas comments:- [87:6] (We shall make thee read (O Muhammad)) We shall teach, O Muhammad, the Qur'an; it is also said this means: Gabriel shall read to you the Qur'an (so that thou shalt not forget [87:7] Save that which Allah willeth) and Allah willed that you do not forget; and the Prophet (pbuh) never forgot a bit of the Qur'an after this. (Lo! He knoweth the disclosed) He knows the works that are done and the words that are said in the open (and that which still is hidden) of secrets which you have thought about in yourself;
As per this verse, Allah claims that Muhammad will not forget a single verse,except Allah wills. Further, as per the commentary Allah willed that Muhammad do not forget..
Now, we will see Hadiths disapproves this claim in many records:-
Bukhari Volume 6.6.556: Narrated Aisha: The Prophet heard a man reciting the Qur'an in the mosque and said, "May Allah bestow His Mercy on him, as he has reminded me of such−and−such Verses of such a Surah." Its crystal clear from above Hadith that Muhammad himself accepted that he forgot the verse revealed by Gabriel to him. At that time no written Qur'an was available.
Further in the same Hadith it says:- 6.557: Narrated Hisham: (The same Hadith as 6.556, adding): which I missed (modifying the Verses).
I think Qur'an and Hadith itself refutes the claim that Qur'an is a perfect book and is preserved by Allah. There are many more authentic reports which proves that Muhammad did not had perfect memory and neither Qur'an was completely collected( documented ).
Sahih Muslim Bk 4, Number 1720: 'A'isha reported that the Apostle of Allah (may peace be upon him) heard a person reciting the Qur'an at night. Upon this he said: May Allah show mercy to him; he has reminded me of such and such a verse which I had missed in such and such a surah.
Muhammad disapproves these claims of Islamic Extremists in his own words..
In Sunan Abu Dawood Book 3, Number 1018: Narrated Mu'awiyah ibn Khudayj: One day the Apostle of Allah (peace_be_upon_him) prayed and gave the salutation while a rak'ah of the prayer remained to be offered. A man went to him and said: You forgot to offer one rak'ah of prayer. Then he returned and entered the mosque and ordered Bilal (to utter the Iqamah). He uttered the Iqamah for prayer. He then led the people in one rak'ah of prayer. I stated it to the people. They asked me: Do you know who he was? I said: No, but I can recognise him if I see him. Then the man passed by me, I said: It is he. The people said: This is Talhah ibn Ubaydullah.
Now, we can imagine how perfect book was Qur'an, the prophet of Islam himself forgot the book revealed to him. Islamist fanatics are disapproved by the Narcissist, pedophilia prophet..
Wednesday 19 October 2011
Tolerance towars others
In this article we will see what Allah commands his followers regarding tolerance of other religions except Islam. The self proclaimed prophet Muhammad taught hatred and violence towards other and still his followers proclaim that they are the most peaceful religion in face of earth.
Some verses from Holy Qur'an and Hadith clears this misconception of the so called tolerance towards others and presents the true and real face of Islam..
Qur'an 9:71 "O Prophet, strive hard [fighting] against the unbelievers and the Hypocrites, and be harsh with them. Their abode is Hell, an evil refuge indeed."
Qur'an 8:59 "The infidels should not think that they can get away from us. Prepare against them whatever arms and weaponry you can muster so that you may terrorize them."
Verse from Ch8:59 reveals the intentions of the holy Prophet of Islam,he wanted to terrorize all the infidels..
Qur'an 4:168 "Those who reject [Islamic] Faith, Allah will not forgive them nor guide them to any path except the way to Hell, to dwell therein forever. And this to Allah is easy."
It is quite clear that the above mentioned verse is not revealed in context of self defense or for holy war as some extremists claim, but rather it is clearly describing whom Allah will punish. Its for those who reject the faith or is a non-Muslim in simple terms..
Qur'an 4:114 "He who disobeys the Apostle after guidance has been revealed will burn in Hell."
Quran is full of hatred and intolerance towards each and every faith, and still claims to be as the most peaceful religion of this world..
Qur'an 33:64 "Verily Allah has cursed the Unbelievers [whom he defines as Christians in the 5th surah] and has prepared for them a Blazing Fire to dwell in forever. No protector will they find, nor savior. That Day their faces will be turned upside down in the Fire. They will say: 'Woe to us! We should have obeyed Allah and obeyed the Messenger!' 'Our Lord! Give them double torment and curse them with a very great Curse!'"
*
Here, Allah is punishing his early revealed religion,and cursing them. Christians will be the dwellers of hell forever,despite of being sent by the same god just 600 years before Islam and Quran. Why Allah changed his mind in just 600 years? Was knowledge of Allah incomplete or he forgot his early revealed religion?
Bukhari:V1B11N617 "I would order someone to collect firewood and another to lead prayer. Then I would burn the houses of men who did not present themselves at the compulsory prayer and prostration."
Imagine this activity of the maniac and narcissist prophet who ordered to burn houses of those,who did not present themselves at the compulsory prayers...
Some verses from Holy Qur'an and Hadith clears this misconception of the so called tolerance towards others and presents the true and real face of Islam..
Qur'an 9:71 "O Prophet, strive hard [fighting] against the unbelievers and the Hypocrites, and be harsh with them. Their abode is Hell, an evil refuge indeed."
Qur'an 8:59 "The infidels should not think that they can get away from us. Prepare against them whatever arms and weaponry you can muster so that you may terrorize them."
Verse from Ch8:59 reveals the intentions of the holy Prophet of Islam,he wanted to terrorize all the infidels..
Qur'an 4:168 "Those who reject [Islamic] Faith, Allah will not forgive them nor guide them to any path except the way to Hell, to dwell therein forever. And this to Allah is easy."
It is quite clear that the above mentioned verse is not revealed in context of self defense or for holy war as some extremists claim, but rather it is clearly describing whom Allah will punish. Its for those who reject the faith or is a non-Muslim in simple terms..
Qur'an 4:114 "He who disobeys the Apostle after guidance has been revealed will burn in Hell."
Quran is full of hatred and intolerance towards each and every faith, and still claims to be as the most peaceful religion of this world..
Qur'an 33:64 "Verily Allah has cursed the Unbelievers [whom he defines as Christians in the 5th surah] and has prepared for them a Blazing Fire to dwell in forever. No protector will they find, nor savior. That Day their faces will be turned upside down in the Fire. They will say: 'Woe to us! We should have obeyed Allah and obeyed the Messenger!' 'Our Lord! Give them double torment and curse them with a very great Curse!'"
*
Here, Allah is punishing his early revealed religion,and cursing them. Christians will be the dwellers of hell forever,despite of being sent by the same god just 600 years before Islam and Quran. Why Allah changed his mind in just 600 years? Was knowledge of Allah incomplete or he forgot his early revealed religion?
Bukhari:V1B11N617 "I would order someone to collect firewood and another to lead prayer. Then I would burn the houses of men who did not present themselves at the compulsory prayer and prostration."
Imagine this activity of the maniac and narcissist prophet who ordered to burn houses of those,who did not present themselves at the compulsory prayers...
Monday 3 October 2011
Blood Lies in Root Of Islam
Terrorism
Bukhari:V4B52N220 "Allah's Apostle said, 'I have been made victorious with
terror.'"
Qur'an:8:12 "I shall terrorize the infidels. So wound their bodies and
incapacitate them because they oppose Allah and His
Apostle."
Qur'an:8:57 "If you gain mastery over them in battle, inflict such a
defeat as would terrorize them, so that they would learn
a lesson and be warned."
Ishaq:326 "If you come upon them, deal so forcibly as to terrify
those who would follow, that they may be warned. Make
a severe example of them by terrorizing Allah's
enemies."
Qur'an:8:67 "It is not fitting for any prophet to have prisoners until
he has made a great slaughter in the land."
Ishaq:588 "When the Apostle descends on your land none of your
people will be left when he leaves."
Tabari IX:42 "We have been dealt a situation from which there is no
escape. You have seen what Muhammad has done.
Arabs have submitted to him and we do not have the
strength to fight. You know that no herd is safe from
him. And no one even dares go outside for fear of being
terrorized."
Ishaq:326 "Allah said, 'No Prophet before Muhammad took booty
from his enemy nor prisoners for ransom.' Muhammad
said, 'I was made victorious with terror. The earth was
made a place for me to clean. I was given the most
powerful words. Booty was made lawful for me. I was
given the power to intercede. These five privileges were
awarded to no prophet before me.'"
Ishaq:327 "Allah said, 'A prophet must slaughter before collecting
captives. A slaughtered enemy is driven from the land.
Muhammad, you craved the desires of this world, its
goods and the ransom captives would bring. But Allah
desires killing them to manifest the religion.'"
Qur'an:7:3 "Little do you remember My warning. How many towns
have We destroyed as a raid by night? Our punishment
took them suddenly while they slept for their afternoon
rest. Our terror came to them; Our punishment overtook
them."
Ishaq:510 "When the Apostle looked down on Khaybar he told his
Companions, 'O Allah, Lord of the Devils and what into
terror they throw, and Lord of the winds and what they
winnow, we ask Thee for the booty of this town and its
people. Forward in the name of Allah.' He used to say
this of every town he raided."
Bukhari:V5B59N512 "The Prophet offered the Fajr Prayer [Prayer of Fear]
near Khaybar when it was still dark. He said, 'Allahu-
Akbar!' [Allah is Greatest] Khaybar is destroyed, for
whenever we approach a hostile nation to fight, then evil
will be the morning for those who have been warned.'
Then the inhabitants came out running on their roads.
The Prophet had their men killed; their children and
woman were taken as captives."
Bukhari:V9B87N127 "The Prophet said, 'I have been given the keys of
eloquent speech and given victory with terror.'"
Ishaq:517 "Khaybar was stormed by the Apostle's squadron, fully
armed, powerful and strong. It brought certain
humiliation with Muslim men in its midst. We attacked
and they met their doom. Muhammad conquered the
Jews in fighting that day as they opened their eyes to our
dust."
Tabari VIII:116
Ishaq:511
"So Muhammad began seizing their herds and their
property bit by bit. He conquered home by home. The
Messenger took some people captive, including Safiyah
and her two cousins. The Prophet chose Safiyah for
himself."
Bukhari:V5B59N512 "The Prophet had their men killed, their children and
woman taken captive."
Tabari VIII:129 "After the Messenger had finished with the Khaybar
Jews, Allah cast terror into the hearts of the Jews in
Fadak when they received news of what Allah had
brought upon Khaybar. Fadak became the exclusive
property of Allah's Messenger."
Tabari VIII:133 "The raiding party went to Tha'labah. One of
Muhammad's slaves, said, 'Prophet, I know where
Tha'labah can be taken by surprise.' So Muhammad sent
him with 130 men. They raided the town and drove off
camels and sheep, bringing them back to Medina."
Tabari VIII:138 "Muhammad carried arms, helmets, and spears. He led a
hundred horses, appointing Bahir to be in charge of the
weapons and Maslamah to be in charge of the horses.
When the Quraysh received word of this, it frightened
them."
Qur'an:33:26 "Allah made the Jews leave their homes by terrorizing
them so that you killed some and made many captive.
And He made you inherit their lands, their homes, and
their wealth. He gave you a country you had not
traversed before."
Qur'an:59:2 "It was Allah who drove the [Jewish] People of the
Book from their homes and into exile. They refused to
believe and imagined that their strongholds would
protect them against Allah. But Allah came at them from
where they did not suspect, and filled their hearts with
terror. Their homes were destroyed. So learn a lesson, O
men who have eyes. This is My warning...they shall
taste the torment of Fire."
Qur'an:33:60 "Truly, if the Hypocrites stir up sedition, if the agitators
in the City do not desist, We shall urge you to go against
them and set you over them. Then they will not be able
to stay as your neighbors for any length of time. They
shall have a curse on them. Whenever they are found,
they shall be seized and slain without mercy - a fierce
slaughter - murdered, a horrible murdering."
Tabari VIII:143 "In this year a twenty-four man raiding party led by
Shuja went to the Banu Amir. He launched a raid on
them and took camels and sheep. The shares of booty
came to fifteen camels for each man. Also a raid led by
Amr went to Dhat. He set out with fifteen men. He
encountered a large force whom he summoned to Islam.
They refused to respond so he killed all of them."
Bukhari:V4B52N256 "The Prophet passed by and was asked whether it was
permissible to attack infidels at night with the
probability of exposing their women and children to
danger. The Prophet replied, 'Their women and children
are from them.'"
Tabari IX:20 "The captives of Hunayn, along with their possessions,
were brought to the Messenger. He ordered that their
captives, animals, and their possessions be taken to
Ji'ranah and held there in custody."
Ishaq:576 "Allah and His servant overwhelmed every coward.
Allah honored us and made our religion victorious. We
were glorified and destroyed them all. Allah humiliated
them in the worship of Satan. By what our Apostle
recites from the Book and by our swift horses, I liked the
punishment the infidels received. Killing them was
sweeter than drink. We galloped among them panting
for the spoil. With our loud-voiced army, the Apostle's
squadron advanced into the fray."
Ishaq:580 "Our strong warriors obey his orders to the letter. By us
Allah's religion is undeniably strong. You would think
when our horses gallop with bits in their mouths that the
sounds of demons are among them. The day we trod
down the unbelievers there was no deviation or turning
from the Apostle's order. During the battle the people
heard our exhortations to fight and the smashing of
skulls by swords that sent heads flying. We severed
necks with a warrior's blow. Often we have left the slain
cut to pieces and a widow crying alas over her mutilated
husband. 'Tis Allah, not man we seek to please."
Tabari IX:122 "Muhammad sent Uyaynah to raid The Banu Anbar.
They killed some people and took others captive. Asma
was one of the women taken prisoner."
Tabari IX:123 "Muhammad sent an expedition to Ghalib and to the
land of the Banu Murrah. The raid on Amr and Abi was
sent to the valley of Idam. Another by Aslami was sent
to Ghabah. And Abd al-Rahman was ordered by the
Messenger to lead an army to the seashore."
Tabari IX:69 "He who believes in Allah and His Messenger has
protected his life and possessions from us. As for those
who disbelieve, we will fight them forever in the Cause
of Allah. Killing them is a small matter to us."
Bukhari:V4B52N220 "Allah's Apostle said, 'I have been made victorious with
terror.'"
Qur'an:8:12 "I shall terrorize the infidels. So wound their bodies and
incapacitate them because they oppose Allah and His
Apostle."
Qur'an:8:57 "If you gain mastery over them in battle, inflict such a
defeat as would terrorize them, so that they would learn
a lesson and be warned."
Ishaq:326 "If you come upon them, deal so forcibly as to terrify
those who would follow, that they may be warned. Make
a severe example of them by terrorizing Allah's
enemies."
Qur'an:8:67 "It is not fitting for any prophet to have prisoners until
he has made a great slaughter in the land."
Ishaq:588 "When the Apostle descends on your land none of your
people will be left when he leaves."
Tabari IX:42 "We have been dealt a situation from which there is no
escape. You have seen what Muhammad has done.
Arabs have submitted to him and we do not have the
strength to fight. You know that no herd is safe from
him. And no one even dares go outside for fear of being
terrorized."
Ishaq:326 "Allah said, 'No Prophet before Muhammad took booty
from his enemy nor prisoners for ransom.' Muhammad
said, 'I was made victorious with terror. The earth was
made a place for me to clean. I was given the most
powerful words. Booty was made lawful for me. I was
given the power to intercede. These five privileges were
awarded to no prophet before me.'"
Ishaq:327 "Allah said, 'A prophet must slaughter before collecting
captives. A slaughtered enemy is driven from the land.
Muhammad, you craved the desires of this world, its
goods and the ransom captives would bring. But Allah
desires killing them to manifest the religion.'"
Qur'an:7:3 "Little do you remember My warning. How many towns
have We destroyed as a raid by night? Our punishment
took them suddenly while they slept for their afternoon
rest. Our terror came to them; Our punishment overtook
them."
Ishaq:510 "When the Apostle looked down on Khaybar he told his
Companions, 'O Allah, Lord of the Devils and what into
terror they throw, and Lord of the winds and what they
winnow, we ask Thee for the booty of this town and its
people. Forward in the name of Allah.' He used to say
this of every town he raided."
Bukhari:V5B59N512 "The Prophet offered the Fajr Prayer [Prayer of Fear]
near Khaybar when it was still dark. He said, 'Allahu-
Akbar!' [Allah is Greatest] Khaybar is destroyed, for
whenever we approach a hostile nation to fight, then evil
will be the morning for those who have been warned.'
Then the inhabitants came out running on their roads.
The Prophet had their men killed; their children and
woman were taken as captives."
Bukhari:V9B87N127 "The Prophet said, 'I have been given the keys of
eloquent speech and given victory with terror.'"
Ishaq:517 "Khaybar was stormed by the Apostle's squadron, fully
armed, powerful and strong. It brought certain
humiliation with Muslim men in its midst. We attacked
and they met their doom. Muhammad conquered the
Jews in fighting that day as they opened their eyes to our
dust."
Tabari VIII:116
Ishaq:511
"So Muhammad began seizing their herds and their
property bit by bit. He conquered home by home. The
Messenger took some people captive, including Safiyah
and her two cousins. The Prophet chose Safiyah for
himself."
Bukhari:V5B59N512 "The Prophet had their men killed, their children and
woman taken captive."
Tabari VIII:129 "After the Messenger had finished with the Khaybar
Jews, Allah cast terror into the hearts of the Jews in
Fadak when they received news of what Allah had
brought upon Khaybar. Fadak became the exclusive
property of Allah's Messenger."
Tabari VIII:133 "The raiding party went to Tha'labah. One of
Muhammad's slaves, said, 'Prophet, I know where
Tha'labah can be taken by surprise.' So Muhammad sent
him with 130 men. They raided the town and drove off
camels and sheep, bringing them back to Medina."
Tabari VIII:138 "Muhammad carried arms, helmets, and spears. He led a
hundred horses, appointing Bahir to be in charge of the
weapons and Maslamah to be in charge of the horses.
When the Quraysh received word of this, it frightened
them."
Qur'an:33:26 "Allah made the Jews leave their homes by terrorizing
them so that you killed some and made many captive.
And He made you inherit their lands, their homes, and
their wealth. He gave you a country you had not
traversed before."
Qur'an:59:2 "It was Allah who drove the [Jewish] People of the
Book from their homes and into exile. They refused to
believe and imagined that their strongholds would
protect them against Allah. But Allah came at them from
where they did not suspect, and filled their hearts with
terror. Their homes were destroyed. So learn a lesson, O
men who have eyes. This is My warning...they shall
taste the torment of Fire."
Qur'an:33:60 "Truly, if the Hypocrites stir up sedition, if the agitators
in the City do not desist, We shall urge you to go against
them and set you over them. Then they will not be able
to stay as your neighbors for any length of time. They
shall have a curse on them. Whenever they are found,
they shall be seized and slain without mercy - a fierce
slaughter - murdered, a horrible murdering."
Tabari VIII:143 "In this year a twenty-four man raiding party led by
Shuja went to the Banu Amir. He launched a raid on
them and took camels and sheep. The shares of booty
came to fifteen camels for each man. Also a raid led by
Amr went to Dhat. He set out with fifteen men. He
encountered a large force whom he summoned to Islam.
They refused to respond so he killed all of them."
Bukhari:V4B52N256 "The Prophet passed by and was asked whether it was
permissible to attack infidels at night with the
probability of exposing their women and children to
danger. The Prophet replied, 'Their women and children
are from them.'"
Tabari IX:20 "The captives of Hunayn, along with their possessions,
were brought to the Messenger. He ordered that their
captives, animals, and their possessions be taken to
Ji'ranah and held there in custody."
Ishaq:576 "Allah and His servant overwhelmed every coward.
Allah honored us and made our religion victorious. We
were glorified and destroyed them all. Allah humiliated
them in the worship of Satan. By what our Apostle
recites from the Book and by our swift horses, I liked the
punishment the infidels received. Killing them was
sweeter than drink. We galloped among them panting
for the spoil. With our loud-voiced army, the Apostle's
squadron advanced into the fray."
Ishaq:580 "Our strong warriors obey his orders to the letter. By us
Allah's religion is undeniably strong. You would think
when our horses gallop with bits in their mouths that the
sounds of demons are among them. The day we trod
down the unbelievers there was no deviation or turning
from the Apostle's order. During the battle the people
heard our exhortations to fight and the smashing of
skulls by swords that sent heads flying. We severed
necks with a warrior's blow. Often we have left the slain
cut to pieces and a widow crying alas over her mutilated
husband. 'Tis Allah, not man we seek to please."
Tabari IX:122 "Muhammad sent Uyaynah to raid The Banu Anbar.
They killed some people and took others captive. Asma
was one of the women taken prisoner."
Tabari IX:123 "Muhammad sent an expedition to Ghalib and to the
land of the Banu Murrah. The raid on Amr and Abi was
sent to the valley of Idam. Another by Aslami was sent
to Ghabah. And Abd al-Rahman was ordered by the
Messenger to lead an army to the seashore."
Tabari IX:69 "He who believes in Allah and His Messenger has
protected his life and possessions from us. As for those
who disbelieve, we will fight them forever in the Cause
of Allah. Killing them is a small matter to us."
Saturday 3 September 2011
Science in fixed EARTH
In this post we will see what Allah teaches in his Qur'an regarding shape and size of earth . throughout this post I'll quote authentic English translation of Noble Qur'an and some commentaries of Ibn Kathir, which you can access online from here .
Ch 2.22
Sahih International
[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allah equals while you know [that there is nothing similar to Him].
Source
Now, how can we interpret this verse .
1) Either surface of earth is like a bed or the structure is like a bed , in both case Allah is wrong cause we know that neither earth surface is completely flat like bed nor surface is flat ..
Ch 13.3
Sahih International
And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought.
Shakir
And He it is Who spread the earth and made in it firm mountains and rivers, and of all fruits He has made in it two kinds; He makes the night cover the day; most surely there are signs in this for a people who reflect.
source
Ch 15.19
Sahih International
And the earth - We have spread it and cast therein firmly set mountains and caused to grow therein [something] of every well-balanced thing.
Shakir
And the earth-- We have spread it forth and made in it firm mountains and caused to grow in it of every suitable thing.
Source
Allah nowhere clearly states that he has made earth spherical rather he used words like flat, spread , like a bed , flattened to prove structure of earth .
Ch 16.15
Sahih International
And He has cast into the earth firmly set mountains, lest it shift with you, and [made] rivers and roads, that you may be guided,
Shakir
And He has cast great mountains in the earth lest it might be convulsed with you, and rivers and roads that you may go aright,
Source
Here Allah shows his ignorance towards true science being a creator of this world and heaven . Allah states that he has cast mountains in earth, lest earth will move with people who live on this earth . It seems Allah thought earth as a paper and mountains as a paper weight .
Ch 20.53
Sahih International
[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants.
Shakir
Who made the earth for you an expanse and made for you therein paths and sent down water from the cloud; then thereby We have brought forth many species of various herbs.
Source
Ch 31.10
Sahih International
He created the heavens without pillars that you see and has cast into the earth firmly set mountains, lest it should shift with you, and dispersed therein from every creature. And We sent down rain from the sky and made grow therein [plants] of every noble kind.
Shakir
He created the heavens without pillars as you see them, and put mountains upon the earth lest it might convulse with you, and He spread in it animals of every kind; and We sent down water from the cloud, then caused to grow therein (vegetation) of every noble kind.
As I said nowhere Allah uses word spherical to show structure of Earth .
Source
Repeatedly Allah states Earth as an immovable object because he has placed firm mountains to keep it immovable ..
This is not all , rather Allah keep repeating his pseudoscience in many more verses, for ex Q. 35:41, Q. 40:64 , Q. 43:10, Q. 50:6-7
Now its up to the readers that they want to blindly believe such book or will move and live a independent life with established science ..
Ch 2.22
Sahih International
[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allah equals while you know [that there is nothing similar to Him].
Source
Now, how can we interpret this verse .
1) Either surface of earth is like a bed or the structure is like a bed , in both case Allah is wrong cause we know that neither earth surface is completely flat like bed nor surface is flat ..
Ch 13.3
Sahih International
And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought.
Shakir
And He it is Who spread the earth and made in it firm mountains and rivers, and of all fruits He has made in it two kinds; He makes the night cover the day; most surely there are signs in this for a people who reflect.
source
Ch 15.19
Sahih International
And the earth - We have spread it and cast therein firmly set mountains and caused to grow therein [something] of every well-balanced thing.
Shakir
And the earth-- We have spread it forth and made in it firm mountains and caused to grow in it of every suitable thing.
Source
Ch 16.15
Sahih International
And He has cast into the earth firmly set mountains, lest it shift with you, and [made] rivers and roads, that you may be guided,
Shakir
And He has cast great mountains in the earth lest it might be convulsed with you, and rivers and roads that you may go aright,
Source
Ch 20.53
Sahih International
[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants.
Shakir
Who made the earth for you an expanse and made for you therein paths and sent down water from the cloud; then thereby We have brought forth many species of various herbs.
Source
Ch 31.10
Sahih International
He created the heavens without pillars that you see and has cast into the earth firmly set mountains, lest it should shift with you, and dispersed therein from every creature. And We sent down rain from the sky and made grow therein [plants] of every noble kind.
Shakir
He created the heavens without pillars as you see them, and put mountains upon the earth lest it might convulse with you, and He spread in it animals of every kind; and We sent down water from the cloud, then caused to grow therein (vegetation) of every noble kind.
As I said nowhere Allah uses word spherical to show structure of Earth .
Source
Repeatedly Allah states Earth as an immovable object because he has placed firm mountains to keep it immovable ..
This is not all , rather Allah keep repeating his pseudoscience in many more verses, for ex Q. 35:41, Q. 40:64 , Q. 43:10, Q. 50:6-7
Now its up to the readers that they want to blindly believe such book or will move and live a independent life with established science ..
Thursday 25 August 2011
ISLAM & SEX
This essay is an attempt to expose the hypocrisy, double standard,
unfairness, absurdity and sheer irrationality of Islam when it comes to
sex.
Sahih Bukhari:Volume 7, Book 62, Number 173:
Narrated Jabir bin 'Abdullah:
The Prophet said, "If you enter (your town) at night
(after coming from a journey), do not enter upon your
family till the woman whose husband was absent (from
the house) shaves her pubic hair and the woman with
unkempt hair, combs her hair" Allah's Apostle further
said, "(O Jabir!) Seek to have offspring, seek to have
offspring!"
Sahih Bukhari: Volume 7, Book 72, Number 777:
Narrated Abu Huraira:
Allah's Apostle said, "Five practices are characteristics
of the Fitra: circumcision, shaving the pubic region,
clipping the nails and cutting the moustaches short."
One may wonder why Allah is so free to look into what a
human possess between his/her two thighs. We always thought
Allah has more important affairs to attend to!
Sahih Bukhari Volume 3, Book 38, Number 504:
Narrated Jabir bin 'Abdullah:
I was accompanying the Prophet on a journey and was riding a slow
camel that was lagging behind the others. [...] When we approached
Medina, I started going (towards my house). The Prophet said, "Where
are you going?" I said, "I have married a widow." He said, "Why have
you not married a virgin to fondle with each other?"[...]
This is not all, here are a few samples of verses from
the holy Qur’an to demonstrate Allah’s total fascination with
the virginity of women.
044.051 As to the Righteous (they will be) in a position of Security,
044.052 Among Gardens and Springs;
044.053 Dressed in fine silk and in rich brocade, they will face each
other;
044.054 So; and We shall join them to fair women with beautiful, big,
and lustrous eyes.
055.056 In them will be (Maidens), chaste, restraining their glances,
whom no man or Jinn before them has touched;-
055.057 Then which of the favors of your Lord will ye deny?-
055.058 Like unto Rubies and coral.
055.072 Companions restrained (as to their glances), in (goodly)
pavilions;-
055.073 Then which of the favors of your Lord will ye deny?-
055.074 Whom no man or Jinn before them has touched;-
055.075 Then which of the favors of your Lord will ye deny?-
056.035: We have created (their Companions) of special creation.
056.036 And made them virgin - pure (and undefined), -
056.037 Beloved (by nature), equal in age,-
056.038 For the Companions of the Right Hand.
078.031 Verily for the Righteous there will be a fulfillment of (the
heart's) desires;
078.032 Gardens enclosed, and grapevines;
078.033 And voluptuous women of equal age;
078.034 And a cup full (to the brim).
These are the verses which jihadis terrorist quote when asked what they will rewarded in heaven for fighting in cause of Allah .
CONDITION OF WOMEN IN ISLAM
Women are a sex material for men in Islam and this os supported by their scriptures .
Sunaan Abu Dawud: Book 11, Number 2044:
Narrated Abdullah ibn Abbas:
A man came to the Prophet (peace_be_upon_him), and said: My wife does not
prevent the hand of a man who touches her. He said: Divorce her. He then said: I am
afraid my inner self may covet her. He said: Then enjoy her.
Sunaan Abu Dawud: Book 11, Number 2126:
Narrated Basrah:
A man from the Ansar called Basrah said: I married a virgin woman in her veil. When I
entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet
(peace_be_upon_him) said: She will get the dower, for you made her vagina lawful for you.
The child will be your slave. When she has begotten (a child), flog her (according to the
version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him.
Sunaan Abu Dawud: Book 11, Number 2153:
Narrated Ruwayfi' ibn Thabit al-Ansari:
Should I tell you what I heard the Apostle of Allah (peace_be_upon_him) say on the day of
Hunayn: It is not lawful for a man who believes in Allah and the last day to water what
another has sown with his water (meaning intercourse with women who are pregnant); it is
not lawful for a man who believes in Allah and the Last Day to have intercourse with a
captive woman till she is free from a menstrual course; and it is not lawful for a man who
believes in Allah and the Last Day to sell spoil till it is divided.
APPROVAL OF RAPE BY HOLY PROPHET ..
Sahih Bukhari: Volume 7, Book 62, Number 137:
Narrated Abu Said Al-Khudri:
We got female captives in the war booty and we used to do coitus interruptus with them.
So we asked Allah's Apostle about it and he said, "Do you really do that?" repeating the
question thrice, "There is no soul that is destined to exist but will
( These female captives are those who are captured in war , their father and husband are killed by believers ) Do you think these captives would agree to have sex with those men who killed their husband and father . If not then this is rape ..
Sahih Bukhari: Volume 7, Book 62, Number 135:
Narrated Jabir:
We used to practice coitus interruptus during the lifetime of Allah's Apostle.
Sahih Bukhari: Volume 9, Book 93, Number 506:
Narrated Abu Said Al-Khudri:
That during the battle with Bani Al-Mustaliq they (Muslims) captured some females and
intended to have sexual relation with them without impregnating them. So they asked the
Prophet about coitus interrupt us. The Prophet said, "It is better that you should not do it, for
Allah has written whom He is going to create till the Day of Resurrection." Qaza'a said, "I
heard Abu Sa'id saying that the Prophet said, 'No soul is ordained to be created but Allah will
create it."
Narrated Jabir:
We used to practice coitus interruptus while the Quran was being revealed. Jabir added:
We used to practice coitus interruptus during the lifetime of Allah's Apostle while the
Quran was being Revealed.
These are the facts of the so called true religion and god of a self proclaimed narcissist , pedophilia prophet ..
unfairness, absurdity and sheer irrationality of Islam when it comes to
sex.
Sahih Bukhari:Volume 7, Book 62, Number 173:
Narrated Jabir bin 'Abdullah:
The Prophet said, "If you enter (your town) at night
(after coming from a journey), do not enter upon your
family till the woman whose husband was absent (from
the house) shaves her pubic hair and the woman with
unkempt hair, combs her hair" Allah's Apostle further
said, "(O Jabir!) Seek to have offspring, seek to have
offspring!"
Sahih Bukhari: Volume 7, Book 72, Number 777:
Narrated Abu Huraira:
Allah's Apostle said, "Five practices are characteristics
of the Fitra: circumcision, shaving the pubic region,
clipping the nails and cutting the moustaches short."
One may wonder why Allah is so free to look into what a
human possess between his/her two thighs. We always thought
Allah has more important affairs to attend to!
Sahih Bukhari Volume 3, Book 38, Number 504:
Narrated Jabir bin 'Abdullah:
I was accompanying the Prophet on a journey and was riding a slow
camel that was lagging behind the others. [...] When we approached
Medina, I started going (towards my house). The Prophet said, "Where
are you going?" I said, "I have married a widow." He said, "Why have
you not married a virgin to fondle with each other?"[...]
This is not all, here are a few samples of verses from
the holy Qur’an to demonstrate Allah’s total fascination with
the virginity of women.
044.052 Among Gardens and Springs;
044.053 Dressed in fine silk and in rich brocade, they will face each
other;
044.054 So; and We shall join them to fair women with beautiful, big,
and lustrous eyes.
055.056 In them will be (Maidens), chaste, restraining their glances,
whom no man or Jinn before them has touched;-
055.057 Then which of the favors of your Lord will ye deny?-
055.058 Like unto Rubies and coral.
055.072 Companions restrained (as to their glances), in (goodly)
pavilions;-
055.073 Then which of the favors of your Lord will ye deny?-
055.074 Whom no man or Jinn before them has touched;-
055.075 Then which of the favors of your Lord will ye deny?-
056.035: We have created (their Companions) of special creation.
056.036 And made them virgin - pure (and undefined), -
056.037 Beloved (by nature), equal in age,-
056.038 For the Companions of the Right Hand.
078.031 Verily for the Righteous there will be a fulfillment of (the
heart's) desires;
078.032 Gardens enclosed, and grapevines;
078.033 And voluptuous women of equal age;
078.034 And a cup full (to the brim).
These are the verses which jihadis terrorist quote when asked what they will rewarded in heaven for fighting in cause of Allah .
CONDITION OF WOMEN IN ISLAM
Women are a sex material for men in Islam and this os supported by their scriptures .
Sunaan Abu Dawud: Book 11, Number 2044:
Narrated Abdullah ibn Abbas:
A man came to the Prophet (peace_be_upon_him), and said: My wife does not
prevent the hand of a man who touches her. He said: Divorce her. He then said: I am
afraid my inner self may covet her. He said: Then enjoy her.
Sunaan Abu Dawud: Book 11, Number 2126:
Narrated Basrah:
A man from the Ansar called Basrah said: I married a virgin woman in her veil. When I
entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet
(peace_be_upon_him) said: She will get the dower, for you made her vagina lawful for you.
The child will be your slave. When she has begotten (a child), flog her (according to the
version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him.
Sunaan Abu Dawud: Book 11, Number 2153:
Narrated Ruwayfi' ibn Thabit al-Ansari:
Should I tell you what I heard the Apostle of Allah (peace_be_upon_him) say on the day of
Hunayn: It is not lawful for a man who believes in Allah and the last day to water what
another has sown with his water (meaning intercourse with women who are pregnant); it is
not lawful for a man who believes in Allah and the Last Day to have intercourse with a
captive woman till she is free from a menstrual course; and it is not lawful for a man who
believes in Allah and the Last Day to sell spoil till it is divided.
APPROVAL OF RAPE BY HOLY PROPHET ..
Sahih Bukhari: Volume 7, Book 62, Number 137:
Narrated Abu Said Al-Khudri:
We got female captives in the war booty and we used to do coitus interruptus with them.
So we asked Allah's Apostle about it and he said, "Do you really do that?" repeating the
question thrice, "There is no soul that is destined to exist but will
( These female captives are those who are captured in war , their father and husband are killed by believers ) Do you think these captives would agree to have sex with those men who killed their husband and father . If not then this is rape ..
Sahih Bukhari: Volume 7, Book 62, Number 135:
Narrated Jabir:
We used to practice coitus interruptus during the lifetime of Allah's Apostle.
Sahih Bukhari: Volume 9, Book 93, Number 506:
Narrated Abu Said Al-Khudri:
That during the battle with Bani Al-Mustaliq they (Muslims) captured some females and
intended to have sexual relation with them without impregnating them. So they asked the
Prophet about coitus interrupt us. The Prophet said, "It is better that you should not do it, for
Allah has written whom He is going to create till the Day of Resurrection." Qaza'a said, "I
heard Abu Sa'id saying that the Prophet said, 'No soul is ordained to be created but Allah will
create it."
Sahih Bukhari: Volume 7, Book 62, Number 136:
Narrated Jabir:
We used to practice coitus interruptus while the Quran was being revealed. Jabir added:
We used to practice coitus interruptus during the lifetime of Allah's Apostle while the
Quran was being Revealed.
These are the facts of the so called true religion and god of a self proclaimed narcissist , pedophilia prophet ..
Monday 15 August 2011
Is the Quran Hate Propaganda?
Is the Quran Hate Propaganda?
What the Holiest Book of Islam Really says about Non-Muslims
Introduction
Why the Violence? Why the Indifference?
When Islamic terrorists massacred 186 children and 148 other mostly non-Muslim innocent people on the morning of September 3rd, 2004 at a schoolhouse in Beslan, Russia, very few Muslims celebrated the high-profile event and some even took the time to denounce it. But, in a community renowned for its peevishness, there was very little passion over such slaughter in the name of Islam.
While rumors of a Quran desecration or a Muhammad cartoon bring out deadly protests, riots, arson and effigy-burnings, the mass murder of non-Muslims generally evokes yawns. In the six years following 9/11 more than 10,000 acts of deadly Islamic terrorism were perpetrated, yet all of them together fail to provoke the sort of outrage on the part of most Muslims that the mere mention of Abu Ghraib or Guantanamo inspires.
This critical absence of moral perspective puzzles many Westerners, particularly those trying to reconcile this reality with the politically-correct assumption that Islam is like other religion. The Judeo-Christian tradition preaches universal love and unselfishness, so it is expected that the more devout Muslims would be the most peaceful and least dangerous... provided that Islam is based on the same principles.
But beneath the rosy assurances from Muslim apologists that Islam is about peace and tolerance lies a much darker reality that better explains the violence and deeply-rooted indifference. Quite simply, the Quran teaches supremacy, hate and hostility.
Consider the elements that define hate speech:
- Drawing a distinction between one’s own identity group and those outside it
- Moral comparison based on this distinction
- Devaluation or dehumanization of other groups and the personal superiority of one's own
- The advocating of different standards of treatment based on identity group membership
- A call to violence against members of other groups
Sadly, and despite the best intentions of many decent people who are Muslim, the Quran qualifies as hate speech on each count.
The holiest book of Islam (61% of which is about non-Muslims) draws the sharpest of distinctions between Muslims and non-believers, lavishing praise on the former while condemning the latter with scorching generalizations. Far from teaching universal love, the Quran incessantly preaches the inferiority of non-Muslims, even comparing them to vile animals and gloating over Allah's hatred of them and his dark plans for their eternal torture. Naturally, the harsh treatment of non-believers by Muslims is encouraged as well.
So, what does the Quran, believed by Muslims to be the literal and eternal word of Allah, really say about non-Muslims?
The Quran Distinguishes Muslims from Non-Muslims
and Establishes a Hierarchy of Relative Worth
and Establishes a Hierarchy of Relative Worth
The Quran makes it clear that Islam is not about universal brotherhood, but about the brotherhood of believers:
The Believers are but a single Brotherhood (49:10)
Not all men are equal under Islam. Slaves and the handicapped are not equal to healthy free men, for example (16:75-76). The Quran introduces the “Law of Equality,” which establishes different levels of human value when considering certain matters, such as restitution for murder (2:178).
Neither are Muslim believers equal to non-Muslims:
Are those who know equal to those who know not? (39:09)
Is the blind equal to the one who sees" Or darkness equal to light? (13:16)
The Quran plainly tells Muslims that they are a favored race, while those of other religions are “perverted transgressors”:
Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors. (3:110)
As we shall see later, Allah condemns non-Muslims to Hell based merely on their unbelief, while believers are rewarded with the finest earthly comforts in the hereafter, including never-ending food, wine and sex (56:12-40). In fact, much of the Quran is devoted to distinguishing Muslims from non-Muslims and impugning the latter.
The first sura of the Quran is an example of this. It is a short prayer that is repeated by devout Muslims each day and ends with these words:
Keep us on the right path. The path of those upon whom Thou hast bestowed favors. Not (the path) of those upon whom Thy wrath is brought down, nor of those who go astray. (1:6-7)
Muhammad was once asked if these words pertained to Jews and Christians. His response was, "Whom else?" (Bukhari 56:662). Since Allah makes such a strong distinction between Muslims and those outside the faith, it is only natural that Muslims should incorporate disparate standards of treatment into their daily lives. The Quran tells Muslims to be compassionate with one another but ruthless to the infidel:
Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves… (48:29)
Allah intends for Muslims to triumph over unbelievers:
And never will Allah grant to the unbelievers a way to triumph over believers [Pickthall – “any way of success”] (4:141)
The only acceptable position of non-Muslims to Muslims is subjugation under Islamic rule:
Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued. (9:29 Jizya is the money that non-Muslims must pay to their Muslim overlords in a pure Islamic state.)
A common criticism of many Muslims is that they often behave arrogantly toward others. Now you know why.
The Quran Dehumanizes Non-Muslims
and Says that They are Vile Animals
and Says that They are Vile Animals
The Ayatollah Khomeini, who dedicated his entire life to studying Islam, said that non-Muslims rank somewhere between "feces" and the "sweat of a camel that has consumed impure food." Small wonder. The Quran dehumanizes non-Muslims, describing them as “animals” and beasts:
Those who reject (Truth), among the People of the Book and among the Polytheists, will be in Hell-Fire, to dwell therein (for aye). They are the worst of creatures. (98:6)
Surely the vilest of animals in Allah's sight are those who disbelieve, then they would not believe. (8:55)
Verse 7:176 compares unbelievers to "panting dogs" with regard to their idiocy and worthlessness. Verse 7:179 says they are like "cattle" only worse.
Verse 5:60 even says that Allah transformed Jews of the past into apes and pigs. This is echoed by verses 7:166 and 2:65.
A hadith says that Muhammad believed rats to be "mutated Jews" (Bukhari 54:524, also confirmed by Sahih Muslim 7135 and 7136).
Verses 46:29-35 even say that unbelieving men are worse than demons who believe in Muhammad.
According to Islamic law, non-Muslims may be owned as property by Muslims, but - in keeping with Islam's supremacist message - a fellow Muslim should never be (unless they convert to Islam after enslavement). Even Christians and Jews are not considered fully human in that the penalty for killing one of them is limited to one-third of the compensation due for unintentionally killing a Muslim.
The Quran Says that Allah does NOT Love Unbelievers
Christianity teaches that God loves all people, but hates sin. The Quran never says this. Instead it explicitly declares that Allah does not love those who do not believe in him:
He does not love the unbelievers (30:45)
Allah only loves those who obey Muhammad (at least according to Muhammad, who provided the "narration"):
Say: "Obey Allah and His Messenger": But if they turn back, Allah loveth not those who reject Faith. (3:32)
Instead of a god that loves the sinner, even while hating the sin, the wrath of Allah is placed squarely on the individual:
Surely Allah does not love any one who is unfaithful, ungrateful. (22:38)
Verses 11:118-199 say that Allah does not bestow mercy on everyone. For this reason, he chooses not to guide some people:
And Allah's is the direction of the way, and some (roads) go not straight. And had He willed He would have led you all aright. (16:9)
For those whom Allah does not love, there will be the most terrible of eternal torments, including eternal roasting:
Those who reject our Signs, We shall soon cast into the Fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty: for Allah is Exalted in Power, Wise. (4:56)
"Allah is the enemy of the unbelievers" (2:98) and, as we shall see, he hates them so much that he even leads them into sinning and actively prevents them from believing in him, thus ensuring their fate.
The Quran Says that Non-Muslims are
Destined for Eternal Torture in Hell
Destined for Eternal Torture in Hell
Although nowhere does the Quran say that Allah loves those who don’t believe Muhammad, there are over 400 verses that describe the torment that he has prepared for people of other religions (or no religion):
And whoever desires a religion other than Islam, it shall not be accepted from him, and in the hereafter he shall be one of the losers (3:85)
The relative worth of non-Muslims is that they are but fuel for the fire of Hell:
(As for) those who disbelieve, surely neither their wealth nor their children shall avail them in the least against Allah, and these it is who are the fuel of the fire (3:10 Shakir: "firewood of hell")
As they are fueling the fire, unbelievers will be tormented by Allah’s angels on his command:
“O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them, but do that which they are commanded.” (66:6)
It doesn’t matter how many good deeds an unbeliever does, because they count for nothing with Allah:
The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned (14:18)
Shall we tell you of those who lose most in respect of their deeds? Those whose efforts have been wasted in this life, while they thought that they were acquiring good by their works? They are those who deny the Signs of their Lord and the fact of their having to meet Him (in the Hereafter): vain will be their works, nor shall We, on the Day of Judgment, give them any weight. That is their reward, Hell, because they rejected Faith, and took My Signs and My Messengers by way of jest. (18:103-106)
Muhammad told his people that anyone who rejects his claim to be a prophet will go to Hell:
Surely those who disbelieve in Allah and His messengers and (those who) desire to make a distinction between Allah and His messengers and say: ‘We believe in some and disbelieve in others’, and desire to take a course between (this and) that. These it is that are truly unbelievers, and We have prepared for the unbelievers a disgraceful chastisement. And those who believe in Allah and His messengers and do not make a distinction between any of them-- Allah will grant them their rewards (4:150-152)
In Christianity, punishment in the hereafter is directly tied to sin and ‘wickedness.’ There is relatively little said about Hell, but the emphasis is on personal suffering for selfish or cruel deeds. In Islam, Hell is a punishment for merely not believing Muhammad’s personal claims about himself. In contrast to the Bible, every 12th verse of the Quran speaks of Hell and vividly describes Allah’s wrath on unbelievers:
But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads, Whereby that which is in their bellies, and their skins too, will be melted; And for them are hooked rods of iron Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning. (22:19-22)
No one could torture a person in this way without hating them intensely. Neither can Allah’s intense loathing for unbelievers help but affect the Muslim attitude toward those outside the faith.
The personal superiority of Muslims is confirmed by the contrasting picture painted in so many places in the Quran in which they are rewarded with the greatest of earthly comforts in heaven, while the unbelievers concurrently suffer horrible torment (see Sura 56 for just one example).
Allah Himself Prevents Non-Muslims from Understanding
It would make no sense if Allah gave the people that he hates an opportunity to avoid his wrath. The Quran says that Allah deliberately puts obstacles in the way of unbelievers to keep them from accepting the truth:
If Allah wished, he could provide guidance to every soul:
If We had so willed, We could certainly have brought every soul its true guidance (32:13)
But, instead he sets a veil over the hearts and coverings over their ears:
Verily We have set veils over their hearts lest they should understand this, and over their ears, deafness, if thou callest them to guidance, even then will they never accept guidance. (18:57) – See also 17:46 & 45:23
Allah even uses chains and barriers to prevent unbelievers from believing:
Certainly the word has proved true of most of them, so they do not believe. Surely We have placed chains on their necks, and these reach up to their chins, so they have their heads raised aloft. And We have made before them a barrier and a barrier behind them, then We have covered them over so that they do not see. And it is alike to them whether you warn them or warn them not: they do not believe. (36:7-10)
For the same purpose, Allah also fills the hearts of unbelievers with doubt:
No soul can believe, except by the will of Allah, and He will place doubt (or obscurity) on those who will not understand (10:100)
Allah Actually Causes Non-Muslims to Sin
Not content with merely preventing unbelievers from knowing the truth (which is enough to condemn them to Hell) the Quran says that a hateful Allah also causes unbelievers to commit the very sin that he will later punish them for:
And if Allah please He would certainly make you a single nation, but He causes to err whom He pleases and guides whom He pleases; and most certainly you will be questioned as to what you did (16:93)
Although Satan tempts Muslims, it is Allah himself who causes unbelievers to err.
…and whomsoever Allah causes to err, you shall not find a way for him. (4:143, see also 4:88)
Allah intentionally sends the people that he hates astray:
…and Allah sendeth him astray purposely, and sealeth up his hearing and his heart, and setteth on his sight a covering? Then who will lead him after Allah (hath condemned him)? Will ye not then heed? (45:23)
Allah even sends demons to inspire unbelievers to commit further bad deeds (that he can later hold against them):
See thou not that We have set the Evil Ones on against the unbelievers, to incite them with fury? (19:83)
According to verse 3:54, Allah plots and schemes against unbelievers using deceit (the literal meaning of makara, the word used). Elsewhere, the Quran explains that Allah tricks unbelievers into thinking that they are doing good deeds, when, in fact, they are merely deepening their own eternal punishment with bad deeds:
As to those who do not believe in the hereafter, We have surely made their deeds fair-seeming to them, but they blindly wander on. (27:4) See also 39:23, 6:39, 35:8, 13:27 & 14:4)
Allah recruits Satan to join Him into fooling unbelievers into thinking that they are doing good:
On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them. (6:43)
The joke is on non-Muslims, of course, who will protest on Judgment Day that they did everything they thought was right – but are sent to Hell anyway:
Then would they offer submission (with the pretence), "We did no evil (knowingly)." (The angels will reply), "Nay, but verily Allah knows all that ye did; "So enter the gates of Hell, to dwell therein. (16:28-29)
The Quran Says that Non-Muslims Should Not be Taken as Friends
Given that Allah hates non-Muslims to the extent that he would prevent them from knowing the truth, cause them to err and then condemn them to eternal torture for their unbelief and misdeeds, it would make little sense if he intended Muslims to treat unbelievers by the same standards that they treat each other here on earth.
The Quran says that no true Muslim would ever love anyone who resists Islam, even if it is a family member:
Thou wilt not find any people who believe in Allah and the Last Day, loving those who resist Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred. (58:22)
There are at least nine places in the Quran where believers are warned not to befriend non-Muslims:
O ye who believe! Take not for friends unbelievers rather than believers: Do ye wish to offer Allah an open proof against yourselves? (4:144)
In fact, anyone who does take a non-Muslim as a friend could be accused of being an unbeliever as well:
O ye who believe! Take not the Jews and the Christians for friends. They are friends one to another. He among you who taketh them for friends is (one) of them. Lo! Allah guideth not wrongdoing folk. (5:51)
Note that Christians, according to the Quran, are included in the ranks of "unbelievers":
They indeed have disbelieved who say: Lo! Allah is the Messiah, son of Mary (5:17)
Muhammad said that unbelievers have it out for Muslims. They may appear harmless or friendly, but, in reality, they harbor corruption and evil intentions:
O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse (3:118)
For the Unbelievers are unto you open enemies (4:101)
As for them, they are but plotting a scheme (86:15)
Those outside of Islam are really helpers of evil against Allah:
The Misbeliever is a helper (of Evil), against his own Lord! (25:55)
The Quran says that "hostility and hate" will exist between Muslims and infidels "for ever" until the latter "believe in Allah alone." (60:4)
Instead of befriending non-Muslims, the Quran encourages hostility. Muslims are ordered to fight unbelievers:
O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty. (9:123)
e Quran tells Muslims that they will spend eternity laughing at unbelievers (83:34) and mocking their suffering as they are tortured in Hell:
And the dwellers of the garden will call out to the inmates of the fire: Surely we have found what our Lord promised us to be true; have you too found what your Lord promised to be true? They will say: Yes. Then a crier will cry out among them that the curse of Allah is on the unjust. (7:44) – Muhammad got an early start on this by personally mocking his dead enemies following the Battle of Badr (Ibn Ishaq 454)
One does not befriend those over whose suffering they will later rejoice, nor does it make any sense that Muslims would befriend those whom the Quran labels "enemies of Allah" by virtue of their unbelief.
The Quran Says that Other Religions are Cursed by Allah
Buddhists in Thailand, Jews in Israel, Christians in Indonesia, Hindus in India... Why is Islam at war with every major world religion, when none of these religions are at war with each other? Part of the reason is that the Quran is specific about the inferiority of other faiths (see 48:28) and the hatred that Allah harbors for their people.
Although it is common for Muslims to become upset about anyone “insulting” their religion, here is what the Quran says about Jews and Christians:
The Jews call Ezra a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah's curse be on them: how they are deluded away from the Truth! (9:30) (See also Bukhari 8:427), one of the last things Muhammad ever said on his deathbed was "May Allah curse the Jews and Christians.”)
The Quran specifically addresses Christians, Jews, Polytheists (Hindus) and atheists:
Christians are blasphemers (5:17, 5:73) who have invented a lie about Allah (10:68-69) by ascribing partners to Allah (ie. the Trinity). Inventing a lie about Allah is the worst of sins (7:37, 29:68) and for this reason Christians are condemned to Hell (10:70). Although one (early Medinan) verse seems to say that righteous Christians will go to heaven, this is abrogated by later verses that make it very clear that Christians must cease being Christian (ie. reject the Trinity) or suffer eternal torment for their beliefs (5:72-73).
Jews are also cursed by Allah (5:13), in one of his final pronouncements. The Quran goes on to assure Muslims that Jews are wicked (4:160-162) – so wicked, in fact, that they have somehow managed to do the impossible (18:27) and alter the word of Allah (2:75). Jews are “fond of lies” and “devour the forbidden” (5:42).
The Quran assures believers that Jews and Christians have “diseased hearts” (5:52). Allah even takes credit for the enmity between them (5:14). Only Jews and Christians who submit to Islamic subjugation and pay the Jizya are protected in this world (9:29 & Ibn Ishaq 956).
Hindus are polytheists. Although Muhammad didn’t know any Hindus (and neither did Allah, apparently) the Quran still manages to lay the groundwork for the 1000 year ethnic cleansing campaign against the Hindu people that is estimated to have taken tens of millions of innocent lives. In Islam, polytheists are worse than all other religion. Those who join idols (14:30) or false gods (11:14) to Allah also invent a lie about Him (29:17) and will burn in Hell. Even believing in other divine entities along with Allah is an unforgivable crime (4:48, 40:12).
Atheists believe in no god, which is even worse than believing in the wrong one (Muhammad and his successors had atheists put to death - Bukhari 84:57). Merely questioning the existence of Allah is a testament to one’s impiety (25:21), even as Muslim narcissim is encouraged in the Quran. Muhammad always answered probing questions merely by telling the inquiring party that they would go to Hell if they didn’t believe in him (36:49-64). The Quran discourages Muslims from intellectual inquiry (5:101-102).
Anyone who gives up his religion is a “perverted transgressor” (3:82). Perverted as well is anyone who denies Allah (40:63) or does not believe Muhammad (2:99). Freedom of conscience does not exist in Islam. Muhammad clearly prescribed the death penalty for apostates (Bukhari 52:260).
While contemporary Muslim apologists often speak of “dialogue” (meaning a unilateral arrangement in which they tell you about Islam while you listen) the Quran speaks of Jihad instead:
Listen not to the unbelievers, but strive (Jihad) against them with the utmost strenuousness. (25:52)
What would be the point in hearing anything a non-Muslim has to say... or even talking with them for that matter? Allah has already sealed their hearts and condemned them to Hell:
As for the Disbelievers, Whether thou warn them or thou warn them not it is all one for them; they believe not. Allah hath sealed their hearing and their hearts, and on their eyes there is a covering. Theirs will be an awful doom (2:6)
For those wondering why Allah would even make infidels if their ultimate destination is Hell, Muhammad said that the purpose of some (Jews and Christians, at least) was to take the place of Muslims, so that they would not suffer there (Sahih Muslim 6666).
The Quran Says that People of Other Religions
are to be Violently Punished in This World
are to be Violently Punished in This World
Allah himself fights against the unbelievers (9:30), so why should Muslims not fight in his cause rather than in the cause of evil (4:76)? About 19% of the Quran is devoted to the violent conquest and subjugation of non-Muslims:
Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies of Allah and your enemies and others besides, whom ye may not know (8:60)
Strive hard (Jihad) against the Unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge indeed. (66:9, See also 9:73)
Muslims are to expect a reward in this life as well as the next (4:134), so it makes sense that unbelievers should be punished in this life as well:
…He whom Allah sendeth astray, for him there is no guide. For them is a penalty in the life of this world, but harder, truly, is the penalty of the Hereafter… (13:33:34)
There are at least two places in the Quran where the violent death of non-Muslims is referred to as Allah's reward for unbelief (2:191, 9:26), as in "such is the reward for unbelievers."
In the end, All beings on heaven and earth will be forced to bow down to Allah, either willingly or by force:
And unto Allah falleth prostrate whosoever is in the heavens and the earth, willingly or unwillingly (13:15)
Those who resist Islam will be humiliated:
Those who resist Allah and His Messenger will be among those most humiliated. (58:20 - The context for this verse is the eviction of the Jewish tribes of Medina and the confiscation of their wealth, land, and children by Muhammad).
Non-Muslims are to be fought until religion is only for Allah:
And fight them until persecution is no more, and religion is all for Allah… (8:39 – “Persecution” in this context means resistance to Islam – defined in the prior verse as an unwillingness to believe (see verse 38). This passage was “revealed” following a battle that Muhammad deliberately provoked. Verse 2:193 essentially says the same thing and was also “revealed” at a time when the Muslims were not under physical attack).
Those with "diseased hearts" - which include Christians and Jews according to 5:52 - are to be "seized wherever found and slain with a (fierce) slaughter" (33:60-62) along with "hypocrites" (Muslims who are judged not to be true believers by their associations with unbelievers or their unwillingness to engage in Jihad).
Non-Muslims are to be encroached on and pressured by the Muslims:
See they not that We gradually reduce the land (in their control) from its outlying borders? (13:41 - See also 21:44)
And He made you heirs to their land and their dwellings and their property, and (to) a land which you have not yet trodden, and Allah has power over all things. (33:27, See also Bukhari 53:392)
Allah will grant Muslims authority and power over all other people:
Allah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion... (24:55)(Muhammad's companions continued to self-fulfill this prophecy with an aggressive and senseless military expansion that left a trail of bodies from Spain to India).
Allah provides instructions to Muslims for dealing with unbelievers who are unwilling to accept Islamic rule:
Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instill terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them." This because they contended against Allah and His Messenger: If any contend against Allah and His Messenger, Allah is strict in punishment. (8:12-13)
Defeating non-Muslims should be easy for true believers because they are superior in intelligence and understanding:
O Prophet! Exhort the believers to fight. If there be of you twenty steadfast they shall overcome two hundred, and if there be of you a hundred (steadfast) they shall overcome a thousand of those who disbelieve, because they (the disbelievers) are a folk without intelligence (8:65)
Other verses of violence may be found here.
Remember that the Quran says that not all men are equal in Islam. This also applies to Muslims themselves with regard to their aggressiveness toward unbelievers. Those who kill or are killed on behalf of Islam are more pleasing to Allah:
Not equal are those of the believers who sit at home... and those who strive hard and fight in the Cause of Allah with their wealth and lives" (4:95)
Conclusion
The pattern of violence and aggressive disregard for human suffering that is persistent in Muslim history and contemporary attitude toward non-believers reflects the message of the Quran, which is one of personal superiority and arrogance.
In today's world, Muslim dominance is characterized by the oppression and discrimination of non-Muslims, while Muslim minorities within larger societies are distinguished by varying degrees of petulant demand, discord and armed rebellion. Few Muslims are uncomfortable with this blatant double standard, in which Islam either plays the victim or unapologetically victimizes others, depending on its position of power - and the reason is obvious.
Islam is a supremacist ideology in which the role of non-believers is subordinate to the position of Muslims. Those who resist Islamic rule are to be fought until they are either killed or fully humiliated and forced to acknowledge their inferior status by converting to Islam or by paying a poll-tax and otherwise accepting the subjugation of their own religion.
There is simply no other religion on earth that draws such sharp distinction between its own members and others, or devotes as much time of its holist text toward condemning and dehumanizing those who merely choose not to follow its dogma.
So much about Islamic terrorism and the general indifference of the broader Muslim community toward the violence makes sense only against this dual nature of Islam - as does the strange willingness of Muhammad's followers to tolerate their own subjugation under Ottoman or Arab tyrants, such as Saddam Hussein, while being violently opposed to a Jewish neighbor state.
The apologists are correct in saying that Islam teaches love and kindness, but they fail to add that this applies only to the treatment of those within the Muslim community. Loyalty to one's own identity group is valued above all else and empathy for those outside the faith is optional at best - and even explicitly discouraged in places.
If this is a "misunderstanding" of Islam by modern-day "radicals," then it is an error that the founder of Islam made as well. In Muhammad's time, non-Muslims were put to death merely for speaking out against the new religion and its self-proclaimed prophet. Likewise, the Jews of Qurayza were summarily rounded-up and executed on Muhammad's order, even though they had not even fought in battle. Since the life of a non-Muslim is cheap, actual physical harm to a Muslim is not necessary to justify murder according to the example of Muhammad.
The Quran meets every criterion by which we define hate speech. Not only does the message inspire loathing and disregard for others, but the text mandates the superiority of Islam, even if the means of establishment are by force.
In his later years, Muhammad directed military campaigns to subjugate other tribes and religions, "inviting" them to Islam at the point of a sword and forcing them to pay tribute regardless. He set in motion the aggressive military campaigns that made war against all five major world religions in just the first few decades following his death.
Islam incorporates the ultimate devaluation of non-Muslims in the most obvious way by teaching that while a Muslim may be punished with death for murdering a fellow Muslim (Bukhari 83:17), no Muslim can be put to death for killing a non-Muslim (Bukhari 83:50). The Quran’s "Law of Equality," which assigns human value and rights based on gender, religion and status, is the polar opposite of equality in the sense intended by Western liberal tradition, which ideally respects no such distinction.
One can always find apologists willing to dismiss the harsh rhetoric of the Quran with creative interpretation, tortuous explanation or outright denial, but their words and deeds almost always belie a concern for Islam's image that does not extend to Islam's victims - at least not with the same sense of urgency - thus proving the point.
Of course, there are also exceptional Muslims who do not agree with Islamic supremacy and sincerely champion secularism and respect for all people. Some even find verses or fragments of such to support their independent beliefs. But, for these people, the Quran as a whole will always be a constant challenge, since it explicitly teaches the distinct and inferior status of non-Muslims.http://www.thereligionofpeace.com/attacks-2011.htm
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