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Thursday 25 August 2011

ISLAM & SEX

This essay is an attempt to expose the hypocrisy, double standard,
unfairness, absurdity and sheer irrationality of Islam when it comes to
sex.


Sahih Bukhari:Volume 7, Book 62, Number 173:

Narrated Jabir bin 'Abdullah:
The Prophet said, "If you enter (your town) at night
(after coming from a journey), do not enter upon your
family till the woman whose husband was absent (from
the house) shaves her pubic hair and the woman with
unkempt hair, combs her hair" Allah's Apostle further
said, "(O Jabir!) Seek to have offspring, seek to have
offspring!" 


Sahih Bukhari: Volume 7, Book 72, Number 777:

Narrated Abu Huraira:
Allah's Apostle said, "Five practices are characteristics
of the Fitra: circumcision, shaving the pubic region,
clipping the nails and cutting the moustaches short."


One may wonder why Allah is so free to look into what a
human possess between his/her two thighs. We always thought
Allah has more important affairs to attend to! 


Sahih Bukhari Volume 3, Book 38, Number 504:

Narrated Jabir bin 'Abdullah:
I was accompanying the Prophet on a journey and was riding a slow
camel that was lagging behind the others. [...] When we approached
Medina, I started going (towards my house). The Prophet said, "Where
are you going?" I said, "I have married a widow." He said, "Why have
you not married a virgin to fondle with each other?"[...] 


This is not all, here are a few samples of verses from
the holy Qur’an to demonstrate Allah’s total fascination with
the virginity of women.


044.051 As to the Righteous (they will be) in a position of Security,
044.052 Among Gardens and Springs;
044.053 Dressed in fine silk and in rich brocade, they will face each
other;
044.054 So; and We shall join them to fair women with beautiful, big,
and lustrous eyes.


055.056 In them will be (Maidens), chaste, restraining their glances,
whom no man or Jinn before them has touched;-
055.057 Then which of the favors of your Lord will ye deny?-
055.058 Like unto Rubies and coral. 


055.072 Companions restrained (as to their glances), in (goodly)
pavilions;-
055.073 Then which of the favors of your Lord will ye deny?-
055.074 Whom no man or Jinn before them has touched;-
055.075 Then which of the favors of your Lord will ye deny?- 


056.035: We have created (their Companions) of special creation.
056.036 And made them virgin - pure (and undefined), -
056.037 Beloved (by nature), equal in age,-
056.038 For the Companions of the Right Hand.


078.031 Verily for the Righteous there will be a fulfillment of (the
heart's) desires;
078.032 Gardens enclosed, and grapevines;
078.033 And voluptuous women of equal age;
078.034 And a cup full (to the brim).


These are the verses which jihadis terrorist quote when asked what they will rewarded in heaven for fighting in cause of Allah .

CONDITION OF WOMEN IN ISLAM 

Women are a sex material for men in Islam and this os supported by their scriptures . 


Sunaan Abu Dawud: Book 11, Number 2044:
Narrated Abdullah ibn Abbas:
A man came to the Prophet (peace_be_upon_him), and said: My wife does not
prevent the hand of a man who touches her. He said: Divorce her. He then said: I am
afraid my inner self may covet her. He said: Then enjoy her.


Sunaan Abu Dawud: Book 11, Number 2126:
Narrated Basrah:
A man from the Ansar called Basrah said: I married a virgin woman in her veil. When I
entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet
(peace_be_upon_him) said: She will get the dower, for you made her vagina lawful for you.
The child will be your slave. When she has begotten (a child), flog her (according to the
version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him.



Sunaan Abu Dawud: Book 11, Number 2153:
Narrated Ruwayfi' ibn Thabit al-Ansari:
Should I tell you what I heard the Apostle of Allah (peace_be_upon_him) say on the day of
Hunayn: It is not lawful for a man who believes in Allah and the last day to water what
another has sown with his water (meaning intercourse with women who are pregnant); it is
not lawful for a man who believes in Allah and the Last Day to have intercourse with a
captive woman till she is free from a menstrual course; and it is not lawful for a man who
believes in Allah and the Last Day to sell spoil till it is divided.



APPROVAL OF RAPE BY HOLY PROPHET ..

Sahih Bukhari: Volume 7, Book 62, Number 137:
 
Narrated Abu Said Al-Khudri:
We got female captives in the war booty and we used to do coitus interruptus with them.
So we asked Allah's Apostle about it and he said, "Do you really do that?" repeating the
question thrice, "There is no soul that is destined to exist but will


( These female captives are those who are captured in war , their father and husband are killed by believers ) Do you think these captives would agree to have sex with those men who killed their husband and father . If not then this is rape ..



Sahih Bukhari: Volume 7, Book 62, Number 135:

Narrated Jabir:
We used to practice coitus interruptus during the lifetime of Allah's Apostle.


Sahih Bukhari: Volume 9, Book 93, Number 506:

Narrated Abu Said Al-Khudri:
That during the battle with Bani Al-Mustaliq they (Muslims) captured some females and
intended to have sexual relation with them without impregnating them
. So they asked the
Prophet about coitus interrupt us. The Prophet said, "It is better that you should not do it, for
Allah has written whom He is going to create till the Day of Resurrection." Qaza'a said, "I
heard Abu Sa'id saying that the Prophet said, 'No soul is ordained to be created but Allah will
create it."



Sahih Bukhari: Volume 7, Book 62, Number 136:

Narrated Jabir:
We used to practice coitus interruptus while the Quran was being revealed. Jabir added:
We used to practice coitus interruptus during the lifetime of Allah's Apostle while the
Quran was being Revealed.



These  are the facts  of the  so called true religion and  god  of a self proclaimed  narcissist , pedophilia prophet .. 

Monday 15 August 2011

Is the Quran Hate Propaganda?

Is the Quran Hate Propaganda?
A Beslan massacre victim
What the Holiest Book of Islam Really says about Non-Muslims

Introduction
Why the Violence?  Why the Indifference?
When Islamic terrorists massacred 186 children and 148 other mostly non-Muslim innocent people on the morning of September 3rd, 2004 at a schoolhouse in Beslan, Russia, very few Muslims celebrated the high-profile event and some even took the time to denounce it.  But, in a community renowned for its peevishness, there was very little passion over such slaughter in the name of Islam.
While rumors of a Quran desecration or a Muhammad cartoon bring out deadly protests, riots, arson and effigy-burnings, the mass murder of non-Muslims generally evokes yawns. In the six years following 9/11 more than 10,000 acts of deadly Islamic terrorism were perpetrated, yet all of them together fail to provoke the sort of outrage on the part of most Muslims that the mere mention of Abu Ghraib or Guantanamo inspires.
This critical absence of moral perspective puzzles many Westerners, particularly those trying to reconcile this reality with the politically-correct assumption that Islam is like other religion.  The Judeo-Christian tradition preaches universal love and unselfishness, so it is expected that the more devout Muslims would be the most peaceful and least dangerous... provided that Islam is based on the same principles.
But beneath the rosy assurances from Muslim apologists that Islam is about peace and tolerance lies a much darker reality that better explains the violence and deeply-rooted indifference.  Quite simply, the Quran teaches supremacy, hate and hostility.
Consider the elements that define hate speech:
  • Drawing a distinction between one’s own identity group and those outside it
  • Moral comparison based on this distinction
  • Devaluation or dehumanization of other groups and the personal superiority of one's own
  • The advocating of different standards of treatment based on identity group membership
  • A call to violence against members of other groups
Sadly, and despite the best intentions of many decent people who are Muslim, the Quran qualifies as hate speech on each count.
The holiest book of Islam (61% of which is about non-Muslims) draws the sharpest of distinctions between Muslims and non-believers, lavishing praise on the former while condemning the latter with scorching generalizations.  Far from teaching universal love, the Quran incessantly preaches the inferiority of non-Muslims, even comparing them to vile animals and gloating over Allah's hatred of them and his dark plans for their eternal torture.  Naturally, the harsh treatment of non-believers by Muslims is encouraged as well.
So, what does the Quran, believed by Muslims to be the literal and eternal word of Allah, really say about non-Muslims?

The Quran Distinguishes Muslims from Non-Muslims
and Establishes a Hierarchy of Relative Worth
The Quran makes it clear that Islam is not about universal brotherhood, but about the brotherhood of believers:
The Believers are but a single Brotherhood (49:10)
Not all men are equal under Islam.  Slaves and the handicapped are not equal to healthy free men, for example (16:75-76).  The Quran introduces the “Law of Equality,” which establishes different levels of human value when considering certain matters, such as restitution for murder (2:178).
Neither are Muslim believers equal to non-Muslims:
Are those who know equal to those who know not? (39:09)
Is the blind equal to the one who sees"  Or darkness equal to light? (13:16)
The Quran plainly tells Muslims that they are a favored race, while those of other religions are “perverted transgressors”:
Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors. (3:110)
As we shall see later, Allah condemns non-Muslims to Hell based merely on their unbelief, while believers are rewarded with the finest earthly comforts in the hereafter, including never-ending food, wine and sex (56:12-40).  In fact, much of the Quran is devoted to distinguishing Muslims from non-Muslims and impugning the latter.
The first sura of the Quran is an example of this.  It is a short prayer that is repeated by devout Muslims each day and ends with these words:
Keep us on the right path. The path of those upon whom Thou hast bestowed favors. Not (the path) of those upon whom Thy wrath is brought down, nor of those who go astray. (1:6-7)
Muhammad was once asked if these words pertained to Jews and Christians.  His response was, "Whom else?" (Bukhari 56:662). Since Allah makes such a strong distinction between Muslims and those outside the faith, it is only natural that Muslims should incorporate disparate standards of treatment into their daily lives.  The Quran tells Muslims to be compassionate with one another but ruthless to the infidel:
Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves… (48:29)
Allah intends for Muslims to triumph over unbelievers:
And never will Allah grant to the unbelievers a way to triumph over believers [Pickthall – “any way of success”] (4:141)
The only acceptable position of non-Muslims to Muslims is subjugation under Islamic rule:
Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued. (9:29 Jizya is the money that non-Muslims must pay to their Muslim overlords in a pure Islamic state.)
A common criticism of many Muslims is that they often behave arrogantly toward others.  Now you know why.

The Quran Dehumanizes Non-Muslims
and Says that They are Vile Animals
The Ayatollah Khomeini, who dedicated his entire life to studying Islam, said that non-Muslims  rank somewhere between "feces" and the "sweat of a camel that has consumed impure food."  Small wonder.  The Quran dehumanizes non-Muslims, describing them as “animals” and beasts:
Those who reject (Truth), among the People of the Book and among the Polytheists, will be in Hell-Fire, to dwell therein (for aye). They are the worst of creatures. (98:6)
Surely the vilest of animals in Allah's sight are those who disbelieve, then they would not believe. (8:55)
Verse 7:176 compares unbelievers to "panting dogs" with regard to their idiocy and worthlessness.  Verse 7:179 says they are like "cattle" only worse.
Verse 5:60 even says that Allah transformed Jews of the past into apes and pigs.  This is echoed by verses 7:166 and 2:65
A hadith says that Muhammad believed rats to be "mutated Jews" (Bukhari 54:524, also confirmed by Sahih Muslim 7135 and 7136).
Verses 46:29-35 even say that unbelieving men are worse than demons who believe in Muhammad. 
According to Islamic law, non-Muslims may be owned as property by Muslims, but - in keeping with Islam's supremacist message - a fellow Muslim should never be (unless they convert to Islam after enslavement).  Even Christians and Jews are not considered fully human in that the penalty for killing one of them is limited to one-third of the compensation due for unintentionally killing a Muslim.

The Quran Says that Allah does NOT Love Unbelievers
Christianity teaches that God loves all people, but hates sin.  The Quran never says this.  Instead it explicitly declares that Allah does not love those who do not believe in him:
He does not love the unbelievers (30:45)
Allah only loves those who obey Muhammad (at least according to Muhammad, who provided the "narration"):
 Say: "Obey Allah and His Messenger": But if they turn back, Allah loveth not those who reject Faith. (3:32)
Instead of a god that loves the sinner, even while hating the sin, the wrath of Allah is placed squarely on the individual:
Surely Allah does not love any one who is unfaithful, ungrateful. (22:38)
Verses 11:118-199 say that Allah does not bestow mercy on everyone.  For this reason, he chooses not to guide some people:
And Allah's is the direction of the way, and some (roads) go not straight. And had He willed He would have led you all aright. (16:9)
For those whom Allah does not love, there will be the most terrible of eternal torments, including eternal roasting:
Those who reject our Signs, We shall soon cast into the Fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty: for Allah is Exalted in Power, Wise. (4:56)
"Allah is the enemy of the unbelievers" (2:98) and, as we shall see, he hates them so much that he even leads them into sinning and actively prevents them from believing in him, thus ensuring their fate.

The Quran Says that Non-Muslims are
Destined for Eternal Torture in Hell
Although nowhere does the Quran say that Allah loves those who don’t believe Muhammad, there are over 400 verses that describe the torment that he has prepared for people of other religions (or no religion):
And whoever desires a religion other than Islam, it shall not be accepted from him, and in the hereafter he shall be one of the losers (3:85)
The relative worth of non-Muslims is that they are but fuel for the fire of Hell:
(As for) those who disbelieve, surely neither their wealth nor their children shall avail them in the least against Allah, and these it is who are the fuel of the fire (3:10 Shakir: "firewood of hell")
As they are fueling the fire, unbelievers will be tormented by Allah’s angels on his command:
“O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them, but do that which they are commanded.” (66:6)
It doesn’t matter how many good deeds an unbeliever does, because they count for nothing with Allah:
The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned (14:18)
Shall we tell you of those who lose most in respect of their deeds?  Those whose efforts have been wasted in this life, while they thought that they were acquiring good by their works?  They are those who deny the Signs of their Lord and the fact of their having to meet Him (in the Hereafter): vain will be their works, nor shall We, on the Day of Judgment, give them any weight.  That is their reward, Hell, because they rejected Faith, and took My Signs and My Messengers by way of jest. (18:103-106)
Muhammad told his people that anyone who rejects his claim to be a prophet will go to Hell:
Surely those who disbelieve in Allah and His messengers and (those who) desire to make a distinction between Allah and His messengers and say: ‘We believe in some and disbelieve in others’, and desire to take a course between (this and) that. These it is that are truly unbelievers, and We have prepared for the unbelievers a disgraceful chastisement. And those who believe in Allah and His messengers and do not make a distinction between any of them-- Allah will grant them their rewards (4:150-152)
In Christianity, punishment in the hereafter is directly tied to sin and ‘wickedness.’  There is relatively little said about Hell, but the emphasis is on personal suffering for selfish or cruel deeds.  In Islam, Hell is a punishment for merely not believing Muhammad’s personal claims about himself.  In contrast to the Bible, every 12th verse of the Quran speaks of Hell and vividly describes Allah’s wrath on unbelievers:
But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads, Whereby that which is in their bellies, and their skins too, will be melted; And for them are hooked rods of iron Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning. (22:19-22)
No one could torture a person in this way without hating them intensely.  Neither can Allah’s intense loathing for unbelievers help but affect the Muslim attitude toward those outside the faith. 
The personal superiority of Muslims is confirmed by the contrasting picture painted in so many places in the Quran in which they are rewarded with the greatest of earthly comforts in heaven, while the unbelievers concurrently suffer horrible torment (see Sura 56 for just one example).

Allah Himself Prevents Non-Muslims from Understanding
It would make no sense if Allah gave the people that he hates an opportunity to avoid his wrath.  The Quran says that Allah deliberately puts obstacles in the way of unbelievers to keep them from accepting the truth:
If Allah wished, he could provide guidance to every soul:
If We had so willed, We could certainly have brought every soul its true guidance (32:13)
But, instead he sets a veil over the hearts and coverings over their ears:
Verily We have set veils over their hearts lest they should understand this, and over their ears, deafness, if thou callest them to guidance, even then will they never accept guidance. (18:57) – See also 17:46 & 45:23
Allah even uses chains and barriers to prevent unbelievers from believing:
Certainly the word has proved true of most of them, so they do not believe.  Surely We have placed chains on their necks, and these reach up to their chins, so they have their heads raised aloft. And We have made before them a barrier and a barrier behind them, then We have covered them over so that they do not see. And it is alike to them whether you warn them or warn them not: they do not believe. (36:7-10)
For the same purpose, Allah also fills the hearts of unbelievers with doubt:
No soul can believe, except by the will of Allah, and He will place doubt (or obscurity) on those who will not understand (10:100)

Allah Actually Causes Non-Muslims to Sin
Not content with merely preventing unbelievers from knowing the truth (which is enough to condemn them to Hell) the Quran says that a hateful Allah also causes unbelievers to commit the very sin that he will later punish them for:
And if Allah please He would certainly make you a single nation, but He causes to err whom He pleases and guides whom He pleases; and most certainly you will be questioned as to what you did (16:93)
Although Satan tempts Muslims, it is Allah himself who causes unbelievers to err.
…and whomsoever Allah causes to err, you shall not find a way for him. (4:143, see also 4:88)
Allah intentionally sends the people that he hates astray:
…and Allah sendeth him astray purposely, and sealeth up his hearing and his heart, and setteth on his sight a covering? Then who will lead him after Allah (hath condemned him)? Will ye not then heed? (45:23)
Allah even sends demons to inspire unbelievers to commit further bad deeds (that he can later hold against them):
See thou not that We have set the Evil Ones on against the unbelievers, to incite them with fury? (19:83)
According to verse 3:54, Allah plots and schemes against unbelievers using deceit (the literal meaning of makara, the word used).  Elsewhere, the Quran explains that Allah tricks unbelievers into thinking that they are doing good deeds, when, in fact, they are merely deepening their own eternal punishment with bad deeds:
As to those who do not believe in the hereafter, We have surely made their deeds fair-seeming to them, but they blindly wander on. (27:4)  See also 39:23, 6:39, 35:8, 13:27 & 14:4)
Allah recruits Satan to join Him into fooling unbelievers into thinking that they are doing good:
On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them. (6:43)
The joke is on non-Muslims, of course, who will protest on Judgment Day that they did everything they thought was right – but are sent to Hell anyway:
Then would they offer submission (with the pretence), "We did no evil (knowingly)." (The angels will reply), "Nay, but verily Allah knows all that ye did; "So enter the gates of Hell, to dwell therein. (16:28-29)

The Quran Says that Non-Muslims Should Not be Taken as Friends
Given that Allah hates non-Muslims to the extent that he would prevent them from knowing the truth, cause them to err and then condemn them to eternal torture for their unbelief and misdeeds, it would make little sense if he intended Muslims to treat unbelievers by the same standards that they treat each other here on earth.
The Quran says that no true Muslim would ever love anyone who resists Islam, even if it is a family member:
Thou wilt not find any people who believe in Allah and the Last Day, loving those who resist Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred. (58:22)
There are at least nine places in the Quran where believers are warned not to befriend non-Muslims:
O ye who believe! Take not for friends unbelievers rather than believers: Do ye wish to offer Allah an open proof against yourselves? (4:144
In fact, anyone who does take a non-Muslim as a friend could be accused of being an unbeliever as well:
O ye who believe! Take not the Jews and the Christians for friends. They are friends one to another. He among you who taketh them for friends is (one) of them. Lo! Allah guideth not wrongdoing folk. (5:51)
Note that Christians, according to the Quran, are included in the ranks of "unbelievers":
They indeed have disbelieved who say: Lo! Allah is the Messiah, son of Mary (5:17)
Muhammad said that unbelievers have it out for Muslims.  They may appear harmless or friendly, but, in reality, they harbor corruption and evil intentions:
O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse (3:118)
For the Unbelievers are unto you open enemies (4:101)
As for them, they are but plotting a scheme (86:15)
Those outside of Islam are really helpers of evil against Allah:
The Misbeliever is a helper (of Evil), against his own Lord! (25:55)
The Quran says that "hostility and hate" will exist between Muslims and infidels "for ever" until the latter "believe in Allah alone." (60:4)
Instead of befriending non-Muslims, the Quran encourages hostility.  Muslims are ordered to fight unbelievers:
O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty. (9:123)
e Quran tells Muslims that they will spend eternity laughing at unbelievers (83:34) and mocking their suffering as they are tortured in Hell:
And the dwellers of the garden will call out to the inmates of the fire: Surely we have found what our Lord promised us to be true; have you too found what your Lord promised to be true? They will say: Yes. Then a crier will cry out among them that the curse of Allah is on the unjust. (7:44) – Muhammad got an early start on this by personally mocking his dead enemies following the Battle of Badr (Ibn Ishaq 454)
One does not befriend those over whose suffering they will later rejoice, nor does it make any sense that Muslims would befriend those whom the Quran labels "enemies of Allah" by virtue of their unbelief. 

The Quran Says that Other Religions are Cursed by Allah
Buddhists in Thailand, Jews in Israel, Christians in Indonesia, Hindus in India...  Why is Islam at war with every major world religion, when none of these religions are at war with each other?  Part of the reason is that the Quran is specific about the inferiority of other faiths (see 48:28) and the hatred that Allah harbors for their people.
Although it is common for Muslims to become upset about anyone “insulting” their religion, here is what the Quran says about Jews and Christians:
The Jews call Ezra a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah's curse be on them: how they are deluded away from the Truth! (9:30) (See also Bukhari 8:427), one of the last things Muhammad ever said on his deathbed was "May Allah curse the Jews and Christians.”)
The Quran specifically addresses Christians, Jews, Polytheists (Hindus) and atheists:
Christians are blasphemers (5:17, 5:73) who have invented a lie about Allah (10:68-69) by ascribing partners to Allah (ie. the Trinity).  Inventing a lie about Allah is the worst of sins (7:37, 29:68) and for this reason Christians are condemned to Hell (10:70).  Although one (early Medinan) verse seems to say that righteous Christians will go to heaven, this is abrogated by later verses that make it very clear that Christians must cease being Christian (ie. reject the Trinity) or suffer eternal torment for their beliefs (5:72-73).
Jews are also cursed by Allah (5:13), in one of his final pronouncements.  The Quran goes on to assure Muslims that Jews are wicked (4:160-162) – so wicked, in fact, that they have somehow managed to do the impossible (18:27) and alter the word of Allah (2:75).  Jews are “fond of lies” and “devour the forbidden” (5:42).
The Quran assures believers that Jews and Christians have “diseased hearts” (5:52).  Allah even takes credit for the enmity between them (5:14).  Only Jews and Christians who submit to Islamic subjugation and pay the Jizya are protected in this world (9:29 & Ibn Ishaq 956).
Hindus are polytheists.  Although Muhammad didn’t know any Hindus (and neither did Allah, apparently) the Quran still manages to lay the groundwork for the 1000 year ethnic cleansing campaign against the Hindu people that is estimated to have taken tens of millions of innocent lives.  In Islam, polytheists are worse than all other religion.  Those who join idols (14:30) or false gods (11:14) to Allah also invent a lie about Him (29:17) and will burn in Hell.  Even believing in other divine entities along with Allah is an unforgivable crime (4:48, 40:12).
Atheists believe in no god, which is even worse than believing in the wrong one (Muhammad and his successors had atheists put to death - Bukhari 84:57).  Merely questioning the existence of Allah is a testament to one’s impiety (25:21), even as Muslim narcissim is encouraged in the Quran.  Muhammad always answered probing questions merely by telling the inquiring party that they would go to Hell if they didn’t believe in him (36:49-64).  The Quran discourages Muslims from intellectual inquiry (5:101-102).
Anyone who gives up his religion is a “perverted transgressor” (3:82).  Perverted as well is anyone who denies Allah (40:63) or does not believe Muhammad (2:99).  Freedom of conscience does not exist in Islam.  Muhammad clearly prescribed the death penalty for apostates (Bukhari 52:260).
While contemporary Muslim apologists often speak of “dialogue” (meaning a unilateral arrangement in which they tell you about Islam while you listen) the Quran speaks of Jihad instead:
Listen not to the unbelievers, but strive (Jihad) against them with the utmost strenuousness. (25:52)
What would be the point in hearing anything a non-Muslim has to say... or even talking with them for that matter?  Allah has already sealed their hearts and condemned them to Hell:
As for the Disbelievers, Whether thou warn them or thou warn them not it is all one for them; they believe not. Allah hath sealed their hearing and their hearts, and on their eyes there is a covering. Theirs will be an awful doom (2:6)
For those wondering why Allah would even make infidels if their ultimate destination is Hell, Muhammad said that the purpose of some (Jews and Christians, at least) was to take the place of Muslims, so that they would not suffer there (Sahih Muslim 6666).

The Quran Says that People of Other Religions
are to be Violently Punished in This World
Allah himself fights against the unbelievers (9:30), so why should Muslims not fight in his cause rather than in the cause of evil (4:76)?  About 19% of the Quran is devoted to the violent conquest and subjugation of non-Muslims:
Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies of Allah and your enemies and others besides, whom ye may not know (8:60)
Strive hard (Jihad) against the Unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge indeed.  (66:9, See also 9:73)
Muslims are to expect a reward in this life as well as the next (4:134), so it makes sense that unbelievers should be punished in this life as well:
…He whom Allah sendeth astray, for him there is no guide. For them is a penalty in the life of this world, but harder, truly, is the penalty of the Hereafter… (13:33:34)
There are at least two places in the Quran where the violent death of non-Muslims is referred to as Allah's reward for unbelief (2:191, 9:26), as in "such is the reward for unbelievers."
In the end, All beings on heaven and earth will be forced to bow down to Allah, either willingly or by force:
And unto Allah falleth prostrate whosoever is in the heavens and the earth, willingly or unwillingly (13:15)
Those who resist Islam will be humiliated:
Those who resist Allah and His Messenger will be among those most humiliated. (58:20 - The context for this verse is the eviction of the Jewish tribes of Medina and the confiscation of their wealth, land, and children by Muhammad).
Non-Muslims are to be fought until religion is only for Allah:
And fight them until persecution is no more, and religion is all for Allah… (8:39 – “Persecution” in this context means resistance to Islam – defined in the prior verse as an unwillingness to believe (see verse 38).  This passage was “revealed” following a battle that Muhammad deliberately provoked.  Verse 2:193 essentially says the same thing and was also “revealed” at a time when the Muslims were not under physical attack).
Those with "diseased hearts" - which include Christians and Jews according to 5:52 - are to be "seized wherever found and slain with a (fierce) slaughter" (33:60-62) along with "hypocrites" (Muslims who are judged not to be true believers by their associations with unbelievers or their unwillingness to engage in Jihad).
Non-Muslims are to be encroached on and pressured by the Muslims:
See they not that We gradually reduce the land (in their control) from its outlying borders? (13:41 - See also 21:44)
And He made you heirs to their land and their dwellings and their property, and (to) a land which you have not yet trodden, and Allah has power over all things. (33:27, See also Bukhari 53:392)
Allah will grant Muslims authority and power over all other people:
Allah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion... (24:55)
(Muhammad's companions continued to self-fulfill this prophecy with an aggressive and senseless military expansion that left a trail of bodies from Spain to India).
Allah provides instructions to Muslims for dealing with unbelievers who are unwilling to accept Islamic rule:
Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instill terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them." This because they contended against Allah and His Messenger: If any contend against Allah and His Messenger, Allah is strict in punishment. (8:12-13)
Defeating non-Muslims should be easy for true believers because they are superior in intelligence and understanding:
O Prophet! Exhort the believers to fight. If there be of you twenty steadfast they shall overcome two hundred, and if there be of you a hundred (steadfast) they shall overcome a thousand of those who disbelieve, because they (the disbelievers) are a folk without intelligence (8:65)
Other verses of violence may be found here.
Remember that the Quran says that not all men are equal in Islam.  This also applies to Muslims themselves with regard to their aggressiveness toward unbelievers.  Those who kill or are killed on behalf of Islam are more pleasing to Allah:
Not equal are those of the believers who sit at home... and those who strive hard and fight in the Cause of Allah with their wealth and lives" (4:95)

Conclusion
The pattern of violence and aggressive disregard for human suffering that is persistent in Muslim history and contemporary attitude toward non-believers reflects the message of the Quran, which is one of personal superiority and arrogance.
In today's world, Muslim dominance is characterized by the oppression and discrimination of non-Muslims, while Muslim minorities within larger societies are distinguished by varying degrees of petulant demand, discord and armed rebellion.  Few Muslims are uncomfortable with this blatant double standard, in which Islam either plays the victim or unapologetically victimizes others, depending on its position of power - and the reason is obvious.
Islam is a supremacist ideology in which the role of non-believers is subordinate to the position of Muslims.  Those who resist Islamic rule are to be fought until they are either killed or fully humiliated and forced to acknowledge their inferior status by converting to Islam or by paying a poll-tax and otherwise accepting the subjugation of their own religion.
There is simply no other religion on earth that draws such sharp distinction between its own members and others, or devotes as much time of its holist text toward condemning and dehumanizing those who merely choose not to follow its dogma.   
So much about Islamic terrorism and the general indifference of the broader Muslim community toward the violence makes sense only against this dual nature of Islam - as does the strange willingness of Muhammad's followers to tolerate their own subjugation under Ottoman or Arab tyrants, such as Saddam Hussein, while being violently opposed to a Jewish neighbor state.
The apologists are correct in saying that Islam teaches love and kindness, but they fail to add that this applies only to the treatment of those within the Muslim community.  Loyalty to one's own identity group is valued above all else and empathy for those outside the faith is optional at best - and even explicitly discouraged in places.
If this is a "misunderstanding" of Islam by modern-day "radicals," then it is an error that the founder of Islam made as well.  In Muhammad's time, non-Muslims were put to death merely for speaking out against the new religion and its self-proclaimed prophet.  Likewise, the Jews of Qurayza were summarily rounded-up and executed on Muhammad's order, even though they had not even fought in battle.  Since the life of a non-Muslim is cheap, actual physical harm to a Muslim is not necessary to justify murder according to the example of Muhammad.
The Quran meets every criterion by which we define hate speech.  Not only does the message inspire loathing and disregard for others, but the text mandates the superiority of Islam, even if the means of establishment are by force. 
In his later years, Muhammad directed military campaigns to subjugate other tribes and religions, "inviting" them to Islam at the point of a sword and forcing them to pay tribute regardless.  He set in motion the aggressive military campaigns that made war against all five major world religions in just the first few decades following his death.
Islam incorporates the ultimate devaluation of non-Muslims in the most obvious way by teaching that while a Muslim may be punished with death for murdering a fellow Muslim (Bukhari 83:17), no Muslim can be put to death for killing a non-Muslim (Bukhari 83:50).  The Quran’s "Law of Equality," which assigns human value and rights based on gender, religion and status, is the polar opposite of equality in the sense intended by Western liberal tradition, which ideally respects no such distinction.
One can always find apologists willing to dismiss the harsh rhetoric of the Quran with creative interpretation, tortuous explanation or outright denial, but their words and deeds almost always belie a concern for Islam's image that does not extend to Islam's victims - at least not with the same sense of urgency - thus proving the point.
Of course, there are also exceptional Muslims who do not agree with Islamic supremacy and sincerely champion secularism and respect for all people.  Some even find verses or fragments of such to support their independent beliefs.  But, for these people, the Quran as a whole will always be a constant challenge, since it explicitly teaches the distinct and inferior status of non-Muslims.http://www.thereligionofpeace.com/attacks-2011.htm

Does Qur'an prohibit killing

Does the Qur'an Prohibit Killing
To demonstrate that Islam does not promote violence Muslims often quote a part of the quranic verse 5:32. “Whosoever killed a person it shall be as if he killed all mankind; and whoso saved a life, it shall be as if he has saved the life of all mankind.”
That sound pretty good.  The problem is that it is not a teaching of Muhammad. It is a quote from Judaic scriptures.
“Whoever destroys a soul, it is considered as if he destroyed an entire world. And whoever saves a life, it is considered as if he saved an entire world.” Jerusalem Talmud Sanhedrin 4:1 (22a)
Killing one person is not the same as the genocide of all mankind.  It only makes sense in its context.  It is related to the mythology of Abel and Cain.  Since these two brothers were the only men at that time, killing one of them would have prevented his offspring to be born and humanity would not come to exist.
Actually despite Muslims’ claim Muhammad did not say this is his own teaching.  The complete verse is as follow:
On account of this, WE prescribed for the Children of Israel that whosoever killed a person it shall be as if he killed all mankind; -unless it be for murder or for spreading mischief in the land- and whoso saved a life, it shall be as if he had saved the life of all mankind. And our Messengers came to them with clear Signs, Yet even after that, many of them commit excesses in the land.
Muhammad is quoting a biblical fable.  How can Muslims claim credit for it?
The problem does not end there.  Talmud is not considered to be the word of God. It is the recorded teachings of Sanhedrin, the high council of rabbis.
So why Allah says “WE prescribed for the Children of Israel…”?
The god of the Quran is claiming ownership of something he never said. This leaves us with few options.
1-      Allah has plagiarized the teachings of the rabbis.
2-      He was confused and had forgotten that those words were not his.
3-      This verse is not from God. Muhammad admitted that sometimes Satan came and whispered some verses to him that he thought were from God. Could this verse be one of those satanic verses?
4-      Muhammad lied. The Quran is not the word of God.
I cannot think of another option to explain why Allah claims ownership of a verse that he never said.  The quote is not in the Bible; it is from Talmud and Talmud is not considered to be the word of God.
Now, this verse emphasizes that killing is bad. But Muhammad told his followers that waging war, fighting and killing are the best commerce, which will have the highest reward.
“O you who believe! Shall I guide you to a commerce that will save you from a painful torment?  That you believe in Allah and His Messenger and that you strive hard and fight in the Cause of Allah with your wealth and your lives… (Q .61:10-11)
So he had to make a disclaimer. While quoting the Talmud he inserted “unless it be for murder or for spreading mischief in the land” in the verse. This disclaimer does not exist in the original text of the Talmud.
With this disclaimer his followers were left free to raid and to kill non-Muslims.  Those who resisted Islam and opposed it were considered to be spreading mischief.
The word mischief is the translation of the word “fitnah”, which means dissention, opposition, sedition.  If you dissent Islam or oppose it you are causing sedition and spreading mischief.  You are considered to be waging war against it.  This war does not have to be violent.  Your mere disagreement with Islam is the same as waging war against it. If you criticize Islam or preach a faith other than Islam to Muslims you are causing sedition. All these are mischief.
What is the punishment of those who spread mischief?
“The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter.”


So the only verse that Muslims oft quote to claim Muhammad prohibited killing is from Judaism, is wrongly attributed to Allah and it contains a disclaimer, which allows Muslims to kill all those who don’t agree with Islam.

Sunday 14 August 2011

Pakistan India Independence Day

Pakistan India Independence Day Pictures & Photos

Pakistani Kashmiris burn an Indian flag in Muzaffarabad, capital of Pakistani Kashmir on the occasion of Indian Independence Day, Saturday, Aug. 15, 2009. They observed Indian Indepenendence Day as a Black Day in Kashmir. (AP Photo/Nasir Abdullah)

Friday 12 August 2011

Fighting all until religion is only for ALLAH

The Qur'an in several places in great details gives description to fight unbelievers until they submit themselves to Islam or give Jizya .


We find it a common practice by Islamist Terrorist that kill kafirs in the name of religion and wants to spread their so called religion of peace through violence or by killing unbelievers . This was a common practice followed by their prophet Muhammad at his time which Qur'an and hadith gives details..



The Quran commands Muslims to fight all unbelievers:

F
ight those who believe not in God nor the Last Day, nor hold that forbidden
which hath been forbidden by God and His Apostle, nor acknowledge the
religion of Truth, (even if they are) of the People of the Book, until they pay the
Jizya with willing submission, and feel themselves subdued. S. 9:29


And dispute ye not with the People of the Book, except with means better (than
mere disputation), unless it be with those of them who inflict wrong (and
injury): but say, "We believe in the revelation which has come down to us and
in that which came down to you; Our God and your God is one; and it is to
Him we bow (in Islam)." S. 29:46


Narrated Jubair bin Haiya:
'Umar sent the Muslims to the great countries to fight the pagans. When Al-
Hurmuzan embraced Islam, 'Umar said to him, "I would like to consult you
regarding these countries which I intend to invade." Al-Hurmuzan said, "Yes,
the example of these countries and their inhabitants who are the enemies of the
Muslims, is like a bird with a head, two wings and two legs; If one of its wings
got broken, it would get up over its two legs, with one wing and the head; and
if the other wing got broken, it would get up with two legs and a head, but if its
head got destroyed, then the two legs, two wings and the head would become
useless. The head stands for Khosrau, and one wing stands for Caesar and the
other wing stands for Faris. So, order the Muslims to go towards Khosrau." So,
'Umar sent us (to Khosrau) appointing An-Nu’man bin Muqrin as our
commander. When we reached the land of the enemy, the representative of
Khosrau came out with forty-thousand warriors, and an interpreter got up
saying, "Let one of you talk to me!" Al-Mughira replied, "Ask whatever you
wish." The other asked, "Who are you?" Al-Mughira replied, "We are some
people from the Arabs; we led a hard, miserable, disastrous life: we used to
suck the hides and the date stones from hunger; we used to wear clothes made
up of fur of camels and hair of goats, and to worship trees and stones. While we
were in this state, the Lord of the Heavens and the Earths, Elevated is His
Remembrance and Majestic is His Highness, sent to us from among ourselves a
Prophet whose father and mother are known to us. Our Prophet, the Messenger
of our Lord, has ordered us to fight you till you worship Allah Alone or give
Jizya (i.e. tribute); and our Prophet has informed us that our Lord says:--
"Whoever amongst us is killed (i.e. martyred), shall go to Paradise to lead such
a luxurious life as he has never seen, and whoever amongst us remain
alive, shall become your master." (Al-Mughira, then blamed An-Nu’man for
delaying the attack and) An-Nu'man said to Al-Mughira, "If you had
participated in a similar battle, in the company of Allah's Apostle he would not
have blamed you for waiting, nor would he have disgraced you. But I


accompanied Allah’s Apostle in many battles and it was his custom that if he



did not fight early by daytime, he would wait till the wind had started blowing
and the time for the prayer was due (i.e. after midday)." (Sahih al-Bukhari,
Volume 4, Book 53, Number 386)


Narrated Ibn ‘Umar:
Allah's Apostle said: "I have been ordered (by Allah) to fight against the people
until they testify that none has the right to be worshipped but Allah and that
Muhammad is Allah's Apostle, and offer the prayers perfectly and give the
obligatory charity, so if they perform a that, then they save their lives an




property from me except for Islamic laws and then their reckoning (accounts)
will be done by Allah." (Sahih al-Bukhari, Volume 1, Book 2, Number 24)


Narrated Anas bin Malik:
Allah's Apostle said, "I have been ordered to fight the people till they say:
‘None has the right to be worshipped but Allah.’ And if they say so, pray like
our prayers, face our Qibla and slaughter as we slaughter, then their blood and
property will be sacred to us and we will not interfere with them except legally
and their reckoning will be with Allah." Narrated Maimun ibn Siyah that he
asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a
person sacred?" He replied, "Whoever says, ‘None has the right to be
worshipped but Allah’, faces our Qibla during the prayers, prays like us and
eats our slaughtered animal, then he is a Muslim, and has got the same rights
and obligations as other Muslims have." (Sahih al-Bukhari, Volume 1, Book
8, Number 387)


It is narrated on the authority of Abu Huraira that when the Messenger of Allah
(may peace be upon him) breathed his last and Abu Bakr was appointed as his
successor (Caliph), those amongst the Arabs who wanted to become apostates
became apostates. 'Umar b. Khattab said to Abu Bakr: Why would you fight
against the people, when the Messenger of Allah declared: I have been directed
to fight against people so long as they do not say: There is no god but Allah,
and he who professed it was granted full protection of his property and life on
my behalf except for a right? His (other) affairs rest with Allah. Upon this Abu
Bakr said: By Allah, I would definitely fight against him who severed prayer
from Zakat, for it is the obligation upon the rich. By Allah, I would fight
against them even to secure the cord (used for hobbling the feet of a camel)
which they used to give to the Messenger of Allah (as zakat) but now they have
withheld it. Umar b. Khattab remarked: By Allah, I found nothing but the fact
that Allah had opened the heart of Abu Bakr for (perceiving the justification of)
fighting (against those who refused to pay Zakat) and I fully recognized that the
(stand of Abu Bakr) was right. (Sahih Muslim, Book 001, Number 0029)


It is narrated on the authority of Jabir that the Messenger of Allah said: I have
been commanded that I should fight against people till they declare that there is
no god but Allah, and when they profess it that there is no god but Allah, their
blood and riches are guaranteed protection on my behalf except where it is
justified by law, and their affairs rest with Allah, and then he (the Holy
Prophet) recited (this verse of the Holy Qur'an): "Thou art not over them a
warden" (lxxxviii, 22). (Sahih Muslim, Book 001, Number 0032)


Narrated Ibn 'Umar:
Umar expelled the Jews and the Christians from Hijaz. When Allah's Apostle
had conquered Khaibar, he wanted to expel the Jews from it as its land became
the property of Allah, His Apostle, and the Muslims. Allah's Apostle intended
to expel the Jews but they requested him to let them stay there on the condition
that they would do the labor and get half of the fruits. Allah’s Apostle told
them, "We will let you stay on thus condition, as long as we wish." So, they
(i.e. Jews) kept on living there until 'Umar forced them to go towards Taima'
and Ariha'. (Sahih al-Bukhari, Volume 3, Book 39, Number 531)
Despite of all clear context of fighting in Qur'an and Hadith we find Muslim Scholars debating to prove context in these Quoted verses so that they can prove their religion the most peaceful..

Check out this link to get a list of terrorist attacks in 2011
http://www.thereligionofpeace.com/attacks-2011.htm

List of terrorist attack in 2010
http://www.thereligionofpeace.com/attacks-2010.htm

List of terrorist attack in 2009
http://www.thereligionofpeace.com/attacks-2008.htm